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602 articles found for “Paul; Tryphena and Tryphosa”
Philippians 4:13
[Bible Verses]Philippians 4:13 is Paul's confession, "I can do all things through Christ which strengtheneth me." It is one of the most beloved verses in Korean churches, and it is also frequently criticized for being taken out of context and used as a promise of success.
2 Corinthians 9:7
[Bible Verses]A verse in which Paul instructs each believer to give as he has decided in his heart, "not grudgingly, or of necessity: for God loveth a cheerful giver." It is a key text on the proper attitude toward giving and is cited in the tithing debate as a basis for voluntary offerings.
Romans 1:16–17
[Bible Verses]In this passage Paul declares that he is not ashamed of the gospel and states that in the gospel the righteousness of God is revealed, as it is written, "The just shall live by faith." The passage expresses the theme of the entire Epistle to the Romans and is known for its decisive influence on Martin Luther's Reformation thought.
Timothy
[People]Timothy was one of Paul's foremost coworkers. A native of Lystra, he accompanied Paul on his missionary journeys, and the New Testament letters 1 Timothy and 2 Timothy are presented as addressed to him.
Romans 7:24–25
[Bible Verses]A passage in which Paul, struggling against sin, laments that he is a "wretched man" and gives thanks for deliverance through Jesus Christ. Interpreters have long disagreed over whether this "I" refers to a Christian or to a person under the law.
Romans 8:33–34
[Bible Verses]A passage in which Paul declares that no one can bring a charge against or condemn those whom God has chosen. Grounding this in God's act of justification and in Christ's death, resurrection, and intercession, it is frequently cited in discussions of the assurance of salvation and the perseverance of the saints.
Romans 11:2
[Bible Verses]A verse in which Paul declares that, despite the unbelief of most of Israel, God has not cast away "his people which he foreknew," and then appeals to the example of Elijah. It is frequently cited in discussions of the meaning of God's foreknowledge and of the future of Israel.
Galatians 5:1
[Bible Verses]A verse in which Paul urges the churches of Galatia to stand fast in the liberty that Christ has given them and not to be entangled again with the "yoke of bondage." It is frequently cited in discussions of Christian liberty and its relationship to the law.
Romans 11:17–24
[Bible Verses]In this passage Paul uses the image of grafting into an olive tree to warn Gentile believers not to boast against Israel. It is frequently cited in discussions of the relationship between Israel and the church and of the security of salvation.
2 Timothy 2:20–21
[Bible Verses]A passage in which Paul tells Timothy that whoever purges himself from false teaching and unrighteousness "shall be a vessel unto honour," fit for the master's use. In Korean Protestant churches, it is frequently cited through the expression "a vessel unto honour."
1 Corinthians 6:11
[Bible Verses]A verse in which Paul tells the Corinthian believers that, in contrast to their sinful past, they have already been washed, sanctified, and justified. It is frequently cited in discussions of the relationship between justification and sanctification, the verse's connection to baptism, and the transformation of life.
Titus 3:1
[Bible Verses]A verse in which Paul instructs Titus to remind the Cretan believers to be subject to rulers and authorities and to be ready for every good work. It is frequently cited alongside Romans 13 in discussions of the relationship between Christians and state power.
1 Corinthians 10:11–12
[Bible Verses]In this passage Paul presents the failures of Israel in the wilderness as examples and warns the Corinthian believers, who were confident that they stood firm in the faith, to take heed lest they fall. It is frequently cited as a warning against spiritual pride and is often discussed in debates over whether believers can fall away from salvation.
1 Corinthians 1:22–25
[Bible Verses]In this passage Paul writes to the church at Corinth that "Christ crucified" is a stumbling block to Jews and foolishness to Greeks, but to those who are called he is the power of God and the wisdom of God. The passage is frequently cited in discussions of cross-centered preaching and of the relationship between faith and reason.
1 Corinthians 11:5
[Bible Verses]In this verse Paul states that a woman who prays or prophesies with her head uncovered dishonors her head. The verse is frequently discussed in debates over whether head coverings in worship should still be observed today, and in discussions of women's public speech and the ordination of women.
Colossians 3:17
[Bible Verses]An exhortation from Paul to the church at Colossae to do everything in word and deed in the name of the Lord Jesus, giving thanks to God through him. The verse is frequently cited as extending faith to the whole of everyday life.
1 Corinthians 3:16–17
[Bible Verses]A passage in which Paul tells the church in Corinth, "ye are the temple of God," and warns that God will destroy anyone who defiles that temple. It is frequently cited in discussions of the church as a community, the holiness of the body, and divisions within the church.
1 Corinthians 1:7
[Bible Verses]In this verse Paul gives thanks that the Corinthian church, richly endowed with every spiritual gift, is waiting for the revelation of the Lord Jesus Christ. Because it mentions spiritual gifts and the Second Coming together, it is often cited in discussions of whether the gifts continue.
1 Thessalonians 1:3
[Bible Verses]In this verse Paul says that he gives thanks as he remembers the Thessalonian believers' "work of faith, and labour of love, and patience of hope." It is frequently quoted because it presents faith, love, and hope as becoming visible in the fruit of actual life.
1 Corinthians 6:15-18
[Bible Verses]A passage in which Paul urges believers to flee fornication because the Christian's body is a member of Christ. Drawing on Genesis 2:24, he describes sexual intercourse as a "one flesh" union. The passage is frequently cited in discussions of Christian sexual ethics and of the Christian understanding of the body.