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Jezreel
[Bible]Jezreel is a Hebrew place name meaning "God sows." It refers to a city in the northern kingdom of Israel and to the broad valley around it. The city held a royal palace of the house of Ahab and was the setting of the revolt led by Jehu. Jezreel is also the name of a son of the prophet Hosea.
Joram (King of Israel)
[People]Joram was a king of the northern kingdom of Israel who appears in 2 Kings in the Old Testament. He was the son of Ahab and Jezebel. He was killed by Jehu at Jezreel, and his death ended the reign of the house of Ahab.
Micah 2
[Bible]Micah 2 pronounces judgment on those who seize the fields and houses of others, indicts both the people who try to silence prophecy and the false prophets, and promises that the remnant of Israel will be gathered again.
Ahab and Jezebel
[People]Ahab was a king of the northern kingdom of Israel in about the ninth century BC, and Jezebel, a native of Sidon, was his queen. The books of Kings record them as the rulers who introduced Baal worship and opposed the prophet Elijah.
Ahaziah
[People]Ahaziah is the name of two kings who reigned during the divided monarchy of the Old Testament. One was the son of Ahab of the northern kingdom of Israel; the other was the son of Jehoram of the southern kingdom of Judah, who was pursued by Jehu and died at Megiddo.
Phoenicia
[Bible]Phoenicia is a New Testament place name for the eastern coast of the Mediterranean, roughly the coastal region of present-day Lebanon. Its chief cities were Tyre and Sidon, and in Acts it appears as a gateway through which the gospel spread into Gentile lands.
Jonadab
[People]Jonadab (Jehonadab), the son of Rechab, accompanied Jehu, king of the northern kingdom of Israel, in his purge of Baal worship and commanded his descendants to abstain from wine and to dwell in tents.
Remaliah
[People]Remaliah was the father of Pekah, king of the northern kingdom of Israel. His name appears in Scripture only within the phrase "Pekah the son of Remaliah."
2 Kings 3
[Bible]2 Kings 3 recounts how Jehoram king of Israel, together with Jehoshaphat king of Judah and the king of Edom, marches against rebellious Moab. When the armies run out of water in the wilderness, Elisha prophesies both water and victory. The chapter ends with Mesha king of Moab offering his firstborn son as a burnt offering.
Amos 7
[Bible]Amos 7 contains three of Amos's visions (locusts, fire, and a plumb line), along with the account of Amaziah, the priest of Bethel, who tries to silence Amos's prophecy and in turn receives a word of judgment.
Jehonadab
[People]Jehonadab, the son of Rechab, joined Jehu, king of the northern kingdom of Israel, in his campaign to eradicate Baal worship. In the Book of Jeremiah he appears as "Jonadab," who left his descendants a command to drink no wine and to dwell in tents.
Shalmaneser III
[People]Shalmaneser III was a king of Assyria in the ninth century BC. Because his inscriptions name the Israelite kings Ahab and Jehu, they serve as an important extrabiblical source for the study of the period covered by the books of Kings.
Hosea 9
[Bible]Hosea 9 is a prophecy of judgment declaring that, because of the idolatry of the northern kingdom of Israel (Ephraim), the joy of harvest and the feasts will come to an end, the people will be scattered to Egypt and Assyria, and their offspring will be cut off.
Acts of the Apostles
[Bible]The Acts of the Apostles is the fifth book of the New Testament. It records how, after the ascension of Jesus Christ and with the coming of the Holy Spirit, the church began in Jerusalem and spread as far as Rome.
The Sabbath and the Lord's Day
[Controversies]A discussion of whether Christians should observe the seventh-day (Saturday) Sabbath or the first-day (Sunday) Lord's Day, and whether the Lord's Day should be kept in the manner of the Old Testament Sabbath.
The Church and Politics
[Controversies]The question of how the church and individual Christians should engage in politics. Views differ on the meaning of the separation of church and state, the boundary between preaching and political speech, and the proper forms of the church's social engagement.
The March First Movement and Christianity
[History]The March First Movement and Christianity examines the role Protestantism played in Korea's March First Movement of 1919. Protestants accounted for 16 of the 33 National Representatives, and churches and Christian schools served as bases from which the independence demonstrations spread across the country.
Schisms in the Korean Presbyterian Church
[History]The schisms in the Korean Presbyterian Church were the divisions of the once-unified Presbyterian Church in Korea during the 1950s into the Kosin, Kijang, Tonghap, and Hapdong bodies. The disputes concerned the handling of Shinto shrine worship, views of Scripture, and membership in the World Council of Churches (WCC). Further divisions into numerous denominations followed.
The Church of Jesus Christ of Latter-day Saints
[Heresies & Cults]The Church of Jesus Christ of Latter-day Saints is a religious organization founded by Joseph Smith in the United States in 1830 and commonly known as the Mormon Church. It accepts the Book of Mormon as scripture alongside the Bible. In South Korea, the Presbyterian Church of Korea (Tonghap), the Korean Methodist Church, the Presbyterian Church in Korea (Hapshin), and other denominations have declared it heretical.
Epistle to the Galatians
[Bible]The Epistle to the Galatians is the ninth book of the New Testament, a letter from the apostle Paul to the churches of the region of Galatia. It teaches that a person is justified not by the works of the law but by faith.