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602 articles found for “Paul's conversion”
2 Corinthians 3:3-6
[Bible Verses]In this passage Paul calls the Corinthian believers "the epistle of Christ." He declares that his sufficiency for ministry comes from God and that the new covenant is established "not of the letter, but of the spirit." Interpreters differ over the meaning of the saying "the letter killeth, but the spirit giveth life."
Damaris
[People]Damaris was a woman who believed after hearing Paul preach in Athens. She is named only once in Scripture, in Acts 17:34.
2 Timothy 1:7
[Bible Verses]A verse in which Paul tells Timothy that God has given not a spirit of fear but a spirit of power, love, and a sound mind (self-control). It is widely cited as an encouragement to courage in ministry amid suffering and as a word of comfort for overcoming fear.
Titus 3:5
[Bible Verses]A verse stating that salvation comes not from human works of righteousness but from God's mercy, and that it was accomplished "by the washing of regeneration, and renewing of the Holy Ghost." It is frequently cited in discussions of salvation by grace and of the relationship between baptism and regeneration.
2 Timothy 3:15
[Bible Verses]A verse in which Paul reminds Timothy that the Scriptures he had known from childhood are able to make him wise unto salvation through faith in Christ Jesus. It is frequently cited in discussions of the purpose of Scripture and of childhood religious instruction.
1 Timothy 6:9–10
[Bible Verses]A passage in which Paul warns Timothy that the desire to be rich and the love of money lead people away from the faith. Because it identifies not money itself but "the love of money" as the root of evil, it is frequently cited in discussions of the Christian view of material possessions and of prosperity theology.
Epaenetus
[People]Epaenetus was a Christian whom Paul greeted in Romans 16:5, calling him "my wellbeloved" and the "firstfruits" of Asia unto Christ.
Acts 21
[Bible]Acts 21 is the chapter in which Paul, having completed his third missionary journey, goes up to Jerusalem despite warnings, meets with James and the elders, and is arrested by a Roman chief captain after a riot breaks out in the temple.
2 Timothy 4:7–8
[Bible Verses]Second Timothy 4:7–8 is a passage in which Paul, facing death, looks back on his life as an athlete who has finished a race and looks ahead to the "crown of righteousness" he will receive on the day Christ returns. A text about persevering in faith to the end and about Christian hope, it is frequently cited at retirement services and funerals.
Philippians 1:6
[Bible Verses]Philippians 1:6 is the verse in which Paul expresses his confidence that God, who began a "good work" in the Philippian believers, will bring it to completion until the day of Christ. It is frequently cited in discussions of the assurance of salvation and the doctrine of the perseverance of the saints.
1 Timothy 2:5–6
[Bible Verses]A passage stating that there is only one mediator between God and men, the man Christ Jesus, who gave himself a ransom for all. It is frequently cited in discussions of Christ's unique mediation and the extent of the atonement.
Erastus
[People]Erastus was a coworker of Paul mentioned in the New Testament. His name appears in Acts, Romans, and 2 Timothy, and in Romans he is described as a financial officer of Corinth, rendered in the KJV as "chamberlain of the city."
2 Corinthians 11
[Bible]2 Corinthians 11 is the chapter in which Paul defends his apostleship against the false apostles who had entered the Corinthian church, boasting of himself "as a fool." He lists the hardships he has endured and declares that he will glory in his infirmities.
Colossians 2
[Bible]In Colossians 2, Paul urges the Colossian believers to stand firm in Christ and warns against teaching that promotes philosophy, human tradition, regulations about food and festivals, and the worship of angels.
1 Timothy 1:9–10
[Bible Verses]1 Timothy 1:9–10 is a passage in which Paul tells Timothy that the law is made not for the righteous but for the lawless and for sinners, followed by a catalog of sins. It is frequently cited in theological discussions of the uses of the law and in the debate over homosexuality, particularly concerning the translation of the term rendered in the KJV as "them that defile themselves with mankind."
Aristarchus
[People]Aristarchus was an early Christian from Thessalonica in Macedonia who accompanied Paul on his missionary travels and on his voyage to Rome. In Colossians, Paul calls this co-worker his "fellowprisoner."
Mysia
[Bible]Mysia was a region in northwestern Asia Minor (modern Türkiye). In the New Testament it appears in Acts 16 as a region through which Paul and his companions passed on their way to Troas.
Collection for the Church in Jerusalem
[Bible]The collection for the church in Jerusalem was a relief effort in which the apostle Paul gathered offerings from Gentile churches in Macedonia, Achaia, and elsewhere to deliver to the poor saints of the Jerusalem church.
Colossians 3:21
[Bible Verses]Colossians 3:21 is a verse in the household code of Colossians that exhorts fathers not to provoke their children to anger. Paired with 3:20, which speaks of children's obedience, it sets limits on parental authority. It is frequently cited alongside Ephesians 6:4 in sermons on the family and in discussions of child discipline.
Epaphroditus
[People]Epaphroditus was a first-century Christian whom the church at Philippi sent to deliver a gift to the imprisoned Paul and to assist him. He appears only in the Epistle to the Philippians.