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Revelation 21:1–4
[Bible Verses]Revelation 21:1–4 is a vision of a new heaven and a new earth, the New Jerusalem coming down out of heaven, and God dwelling with his people and wiping away every tear. As the final scene of the biblical story, it is among the passages most often read at funerals and services of comfort. Interpreters differ over whether the present world will pass away or be made new.
John 1:1
[Bible Verses]John 1:1, the opening verse of the Gospel of John, declares that the Word, who existed in the beginning, was with God and was God. As a principal text for the deity of Jesus, it has long been disputed between proponents of the doctrine of the Trinity and groups that reject that doctrine and translate the verse differently.
Romans 6:23
[Bible Verses]Romans 6:23 reads, "For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord" (KJV). By contrasting the consequence of sin with the gift of grace in a single sentence, it summarizes the gospel and is one of the verses most frequently used in evangelism.
Isaiah 9:6
[Bible Verses]Isaiah 9:6 is the prophecy that "unto us a child is born," whose name "shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace." It is one of the best-known Christmas texts. Interpretations differ, both between Christianity and Judaism and between mainstream denominations and certain other groups, over whom these titles refer to and what they mean.
Matthew 1:23
[Bible Verses]Matthew 1:23 is Matthew's testimony that the prophecy that a virgin would bear a son, whose name would be called Emmanuel, "God with us," was fulfilled in the birth of Jesus. It is one of the best-known Christmas verses and the central text in the debate over the virgin birth.
Matthew 19:24
[Bible Verses]"It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God" is a saying of Jesus. It is a principal verse on the relationship between wealth and salvation and is also known for the various popular explanations of the "eye of a needle."
Matthew 22:21
[Bible Verses]Jesus' reply, "Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's." It is the verse most commonly cited in discussions of the relationship between the state and faith, and between the church and politics.
Matthew 27:46
[Bible Verses]Matthew 27:46 records the cry that Jesus uttered with a loud voice from the cross: "Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?" It is one of the Seven Last Words of Christ. Its meaning, specifically what it means for the Son to have been forsaken on the cross, has been the subject of profound theological discussion.
Mark 1:15
[Bible Verses]Mark 1:15, "The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel," is Jesus' first proclamation in the Gospel of Mark. It is regarded as a summary of Jesus' entire teaching, and scholars have long debated whether the kingdom of God has already come or is yet to come.
Genesis 50:20
[Bible Verses]Genesis 50:20 records Joseph's words to the brothers who had sold him: "Ye thought evil against me; but God meant it unto good." It is a classic text on divine providence and continues to prompt theological discussion of how human evil and God's sovereignty relate to each other.
Galatians 6:16
[Bible Verses]Galatians 6:16 is the benediction with which Paul closes the Epistle to the Galatians, invoking peace and mercy on those who walk according to "this rule" and upon "the Israel of God." Interpreters disagree over whether "the Israel of God" refers to the whole church or to Jewish believers, and the verse is frequently cited in discussions of the relationship between the church and Israel.
Acts 5:29
[Bible Verses]Acts 5:29 records the reply of Peter and the apostles to the Jerusalem council's order forbidding them to preach: "We ought to obey God rather than men." The verse is frequently cited when the commands of state authority conflict with religious conscience.
1 Corinthians 15:28
[Bible Verses]A verse in 1 Corinthians 15, the chapter on the resurrection and the last things, stating that after all things have been subjected to the Son, the Son himself will also be subject to the Father, "that God may be all in all." It has been cited frequently in Trinitarian and Christological debates.
Ephesians 6:10-18
[Bible Verses]A passage near the end of Ephesians that describes the believer's struggle as a fight not against human beings but against evil spiritual forces. It likens truth, righteousness, the gospel, faith, salvation, and the word of God to the whole armor of God and concludes with prayer. It is frequently cited in sermons and discussions on "spiritual warfare."
1 Corinthians 15:10
[Bible Verses]In this verse the apostle Paul confesses that his becoming an apostle, and his having labored more than anyone else, are entirely owing to the grace of God. It is frequently cited and discussed as a text that shows how divine grace relates to human labor.
John 20:28
[Bible Verses]John 20:28 is the verse in which Thomas, encountering the risen Jesus, confesses, "My Lord and my God." Because it is one of the principal New Testament texts that directly call Jesus "God," it is frequently cited in discussions of the divinity of Jesus.
1 Corinthians 3:6–7
[Bible Verses]In this passage Paul addresses the factions in the Corinthian church, saying that he planted and Apollos watered, but God gave the increase. It is frequently cited as a warning against exalting ministers and as grounds for locating the source of church growth in God.
Numbers 11:29
[Bible Verses]Numbers 11:29 records Moses' reply to Joshua, who had urged him to stop Eldad and Medad from prophesying in the camp. Moses answers that he wishes the LORD would put his Spirit on all the people so that all might be prophets. The verse is frequently cited in discussions of the outpouring of the Holy Spirit at Pentecost, spiritual gifts, and lay ministry.
Mark 10:2-12
[Bible Verses]The passage in which the Pharisees ask Jesus whether divorce is lawful, and Jesus answers by appealing to the order of creation: "What therefore God hath joined together, let not man put asunder." It is among the texts most frequently cited in discussions of marriage, divorce, and remarriage, and interpreters differ over whether it allows any exceptions.
Mark 11:22–25
[Bible Verses]In this passage Jesus, standing before the withered fig tree, teaches his disciples about faith in God, prayer without doubting, and the forgiveness required of those who pray. The words "believe that ye receive them" are often cited in discussions of confidence in prayer, and views differ over how the passage should be interpreted with respect to the "word of faith."