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Hosea 2
[Bible]Hosea 2 rebukes Israel for following Baal, likening the nation to an unfaithful wife, and pronounces judgment on her. It then promises that God will lead her into the wilderness, take her again as his wife, and call her "my people."
Lo-ammi
[People]Lo-ammi was the third child, a son, born to the prophet Hosea and his wife Gomer. His name means "not my people" in Hebrew. A symbolic name expressing the broken relationship between God and the northern kingdom of Israel, it appears in Hosea 1.
Lo-debar
[Bible]Lo-debar was a town in the region of Gilead east of the Jordan River, where Mephibosheth, the son of Jonathan, lived before David summoned him. It appears in 2 Samuel 9 and 17.
Lo-ruhamah
[People]Lo-ruhamah was the daughter of the prophet Hosea and his wife Gomer and appears in Hosea 1. Her name means "not having obtained mercy" and symbolizes God's judgment that He would no longer have mercy on the northern kingdom of Israel.
Matthew 28:19–20
[Bible Verses]In this passage the risen Jesus commands his disciples to make disciples of all nations, baptizing them in the name of the Father, the Son, and the Holy Spirit, and teaching them to observe all that he has commanded. Known as the "Great Commission," it serves as a foundational text for missions, baptism, and discipleship.
Luke 17:20–21
[Bible Verses]Luke 17:20–21 records Jesus' reply to the Pharisees when they asked when the kingdom of God would come. A central question in both translation and interpretation is whether "the kingdom of God is within you" refers to a kingdom within the heart or to a kingdom already present among those he addressed.
Ziba
[People]Ziba was a servant of the house of Saul who appears in 2 Samuel. He told David about Mephibosheth, the son of Jonathan, and managed Mephibosheth's land. During Absalom's rebellion, he told David that his master Mephibosheth had betrayed the king.
Predestination and Free Will
[Controversies]Predestination and free will is a debate over whether salvation depends on God's election or on the human response. Calvinism, followed by Presbyterians, and the Arminian-Wesleyan tradition, followed by Methodists, Holiness churches, and Full Gospel churches, explain the question differently.
Cessationism and Continuationism
[Controversies]Cessationism and continuationism are opposing positions in the debate over whether gifts of the Holy Spirit such as tongues, prophecy, and divine healing have continued beyond the apostolic age. Some conservative Presbyterians hold that these gifts have ceased, while Pentecostal churches, such as the Assemblies of God (Full Gospel), hold that they continue today.
The Sabbath and the Lord's Day
[Controversies]A discussion of whether Christians should observe the seventh-day (Saturday) Sabbath or the first-day (Sunday) Lord's Day, and whether the Lord's Day should be kept in the manner of the Old Testament Sabbath.
Alcohol and Tobacco
[Controversies]The question of whether Christians may drink alcohol or smoke tobacco. Views differ on whether the Bible actually forbids them. In Korean Protestantism, abstinence from alcohol and tobacco has been treated as a mark of the Christian life since the early days of missionary work.
Creation and Evolution
[Controversies]The debate over how to understand the creation account in Genesis together with the explanations of modern science. The principal positions are young-earth creationism, old-earth creationism, and theistic evolution (evolutionary creation).
Homosexuality and the Church
[Controversies]Homosexuality and the church concerns how churches should respond to homosexuality, same-sex marriage, and LGBTQ church members and clergy. In South Korea, most denominations hold the traditional position that homosexuality is sin, and the issue is closely intertwined with the debate over enacting an anti-discrimination law.
Divorce and Remarriage
[Controversies]Divorce and remarriage is the question of whether Scripture permits divorce and remarriage, and if so, under what circumstances. It also bears on whether ministers should officiate at the remarriage of church members and whether divorced ministers may serve.
The March First Movement and Christianity
[History]The March First Movement and Christianity examines the role Protestantism played in Korea's March First Movement of 1919. Protestants accounted for 16 of the 33 National Representatives, and churches and Christian schools served as bases from which the independence demonstrations spread across the country.
Law and Gospel
[Doctrine & Theology]Law and Gospel is a topic in Protestant theology concerning how God's commandments, which require obedience from human beings (the Law), are to be distinguished from and related to the message of salvation freely given through Jesus Christ (the Gospel).
Heaven and Hell
[Doctrine & Theology]Heaven is the place where God reigns and where the saved live forever, and hell is the place where those who have turned away from God receive punishment after the Last Judgment. Together they are a central theme of Christian eschatology.
Abortion and the Church
[Controversies]Abortion and the Church refers to the debate, both within and outside the church, over how abortion (induced termination of pregnancy) should be judged from the standpoint of faith. The central issues are whether priority should be given to the life of the unborn child or to the decision of the pregnant woman, and how the state should address the matter in law.
Reunification and the Church
[Controversies]Reunification and the Church refers to the debate over how the church should understand and pursue the overcoming of the division between North and South Korea and the proclamation of the gospel in North Korea. One position gives priority to peace and exchange, while the other gives priority to evangelism and religious freedom.
Cain and Abel
[People]Cain and Abel are the two sons of Adam and Eve who appear in Genesis 4. Cain's killing of his younger brother Abel in a dispute over offerings is known as the first murder recorded in the Bible.