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The Widow's Two Mites
The widow's two mites refers to the incident in which Jesus, watching at the treasury of the Temple in Jerusalem, saw a poor widow put in two mites, all that she had, and declared that she had put in more than anyone else. It is recorded in the Gospels of Mark and Luke.
Luke 21
Luke 21 contains the account of the poor widow's offering of two mites and Jesus' eschatological discourse (an extended teaching on the end times), which opens with a prediction of the destruction of the temple in Jerusalem.
Quadrans
The quadrans (Greek kodrantes) was a small Roman coin of the New Testament period; its name comes from the Latin quadrans. In the Gospel of Mark it explains the value of the "two mites" that the poor widow put into the treasury.
Mark 12
Mark 12 is the chapter in which Jesus, teaching in the temple at Jerusalem, tells the parable of the wicked husbandmen; answers questions about tribute, the resurrection, and the greatest commandment; and commends the poor widow's offering.
Lepton
The lepton was the smallest denomination of coin used in Judea in the New Testament period. In the Bible it is best known from the "two mites" that a poor widow put into the Temple treasury.
Exodus 22
Exodus 22 is part of the Book of the Covenant, the collection of laws given at Mount Sinai. It contains regulations on restitution for theft and property damage, liability for goods held in trust, the protection of the stranger, the widow, the fatherless, and the poor, and laws concerning offerings to God and holiness.
James 2:1–4
James 2:1–4 is a passage instructing believers in Christ not to show partiality between the rich and the poor in their assembly. It is frequently cited as a warning against treating people differently in the church on the basis of wealth or status.
Deuteronomy 15
Deuteronomy 15 is a chapter of law containing the ordinance for releasing debts owed by fellow Israelites every seventh year, the command to open one's hand to a poor brother, the law for freeing in the seventh year a Hebrew servant who has served six years, and the law for consecrating the firstborn males of cattle and sheep.
Deuteronomy 24
Deuteronomy 24 contains laws protecting households and neighbors, including the prohibition against remarrying a former wife after divorce, the exemption of newly married men from military service, rules on pledges and wages, the principle of individual responsibility, and the leaving of gleanings for the stranger, the fatherless, and the widow.
James 2
James 2 urges believers not to show partiality based on outward appearance and declares that faith without works is dead, citing Abraham and Rahab as examples.
The Poor
In the Bible, "the poor" refers to people who struggle to make a living and need protection. The Old Testament makes caring for them a duty of the covenant people, and the New Testament presents the proclamation of the gospel to them as a sign of the kingdom of God.
Collection for the Church in Jerusalem
The collection for the church in Jerusalem was a relief effort in which the apostle Paul gathered offerings from Gentile churches in Macedonia, Achaia, and elsewhere in order to deliver them to the poor saints of the Jerusalem church.
Nathan's Parable
Nathan's parable is the story of a poor man's ewe lamb, told by the prophet Nathan to convict David of his sin after David lay with Bathsheba and caused the death of her husband Uriah (2 Samuel 12:1-4).
Charitable Relief
Charitable relief (Korean gujae, 救濟) is the work of helping neighbors who are poor, sick, or affected by disaster through material aid and personal care. In Korean churches it is carried out through relief budgets, relief offerings, and charitable sharing events.
Proverbs 19:17
A proverb that likens showing kindness to the poor to lending to the LORD. It is frequently cited as a key verse encouraging almsgiving, and discussion centers on how to understand its promise that the LORD will repay.
Matthew 5:3
The first of the Beatitudes, which open the Sermon on the Mount, this verse declares that the kingdom of heaven belongs to the poor in spirit. Interpreters differ over what "poverty of spirit" means and how it differs from "the poor" in Luke's Gospel.
Parable of the Great Banquet
The Parable of the Great Banquet is a parable of Jesus recorded in Luke 14:15–24. When the invited guests make excuses and fail to come, the host calls in the poor and people from the roads to fill his banquet.
History of The Salvation Army in Korea
The history of The Salvation Army in Korea dates from 1908, when the British officer Robert Hoggard (Korean name Heo Ga-du) arrived in Seoul. Alongside evangelism, The Salvation Army in Korea has carried out poor relief and the Red Kettle fundraising campaign.
Luke 6:20
Luke 6:20 is the first beatitude of the Sermon on the Plain in the Gospel of Luke, in which Jesus tells his disciples that the poor are blessed and that the kingdom of God is theirs. It is frequently interpreted and discussed in comparison with the Beatitudes in Matthew, which speak of "the poor in spirit."
Luke 4:18-19
Luke 4:18-19 records the words Jesus read from the book of Isaiah in the synagogue at Nazareth and proclaimed as the purpose of his ministry. Because the passage speaks of preaching the gospel to the poor, the captives, the blind, and the oppressed, interpreters have long debated whether it refers to spiritual salvation alone or also includes social liberation.