John 15:1–8

Context

This passage belongs to the Farewell Discourse in chapters 13–17 of the Gospel of John. The Farewell Discourse is the extended teaching Jesus gave his disciples after the Last Supper. He spoke these words to the remaining disciples after Judas Iscariot had left (John 13:30), and they follow his words "Arise, let us go hence" (John 14:31).

"I am the true vine" is one of several "I am" sayings in the Gospel of John. In the Old Testament, the vine and the vineyard served as images for Israel (Isaiah 5:1–7; Psalm 80). Jesus takes up this image and presents himself as the "true" vine. The word repeated most often in the passage is "abide" (Greek menō, "to remain").

Interpretation

• The meaning of fruit: Many interpreters understand the fruit as a life of obedience and love, since the verses that follow (9–17) speak of keeping the commandments and loving one another. This reading connects with sanctification, the process by which believers grow progressively in holiness. Others interpret the fruit as new believers won through evangelism.
• Wordplay in verses 2 and 3: "Purgeth" in verse 2 and "clean" in verse 3 come from the same Greek root. The wordplay is therefore explained as linking the pruning of the branches with the cleansing that comes through the word.
• "He taketh away" in verse 2: The Greek verb airō can mean both "to cut off" and "to lift up." Most translations render it "take away" or "remove." Some interpreters read it as a picture of a vinedresser lifting up branches trailing on the ground in order to tend them.
• Connection with the Lord's Supper: Some interpreters see in the vine imagery, which comes immediately after the meal, an allusion to the cup of the Lord's Supper, although the text makes no direct reference to it.

Controversies and Issues

Different traditions interpret verse 6, "he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned," in different ways.

• The Reformed (Calvinist) reading: This reading follows the doctrine of the perseverance of the saints, which holds that those truly united to Christ are preserved to the end. It regards the branches that are cast away as people who were attached only outwardly, citing Judas Iscariot as an example or reading the verse together with 1 John 2:19.
• The reading of Wesleyan theology and Arminianism: The Wesleyan tradition, including Methodist and Holiness churches, reads the verse as a warning that even those who were genuinely in the faith can fall away if they cease to abide.
• Other readings: Some interpret the verse as speaking not of the loss of salvation but of the loss of usefulness or reward.

Citing verse 7, "ye shall ask what ye will," as a promise that believers will receive whatever they desire, as in prosperity theology, has drawn criticism. Critics point out that such citations omit the condition "If ye abide in me, and my words abide in you" and the purpose stated in verse 8, the glory of the Father.

Perspective: Korean Protestant practiceHow this idea is used in Korean churches, kept from the original Korean article.

In Korean Bible translation, the New Korean Revised Version replaced the Korean Revised Version's word for "fruit" (gwasil) with yeolmae. In Korean Protestant churches, the phrase "abide in me" is widely used as a sermon title and as a motto for the Christian life, and verse 7 is frequently cited in sermons on prayer.

Related Passages

• Isaiah 5:1–7
• Psalm 80:8–16
• John 15:9–17
• Galatians 5:22–23
• 1 John 2:19