Revision #13519
1 Samuel 15:22
Localized for English-speaking readers
Status: approved
Changes from the previous English revision
= ## Context
- Saul, the first king of Israel, was commanded to strike Amalek and utterly destroy everything (15:3). Yet Saul and the people spared Agag, king of the Amalekites, and kept the best of the sheep and oxen (15:9). When Samuel confronted him, Saul excused himself by claiming that the livestock had been kept back to sacrifice to God (15:15, 21). Verse 22 is Samuel's reply to this excuse. He goes on to say, "For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry," and declares that God has rejected Saul from being king (15:23). This episode leads into chapter 16, in which David is anointed king.
+ Saul, the first king of Israel, was commanded to strike Amalek and utterly destroy everything (1 Samuel 15:3). Saul and the people instead spared Agag, king of the Amalekites, and kept the best of the sheep and oxen (15:9). When Samuel confronted him, Saul excused himself by claiming that the livestock had been kept back to sacrifice to God (15:15, 21). Verse 22 is Samuel's reply to this excuse. He goes on to say, "For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry," and declares that God has rejected Saul from being king (15:23). The episode leads into chapter 16, in which David is anointed king.
=
= ## Interpretation
- - **Obedience over sacrifice**: The verse is read as expressing the principle that God desires a heart that listens to His word more than an abundance of offerings or the splendor of ritual. This theme runs throughout the Old Testament prophets (Hosea 6:6; Micah 6:6-8; Isaiah 1:11-17; Psalm 51:16-17). Jesus likewise quoted Hosea 6:6: "I will have mercy, and not sacrifice" (Matthew 9:13; 12:7).
- - **Not a rejection of worship itself**: Most interpreters hold that the verse does not declare sacrifice or worship useless but rebukes the use of worship as a cover for disobedience. On this view, an obedient life and worship must go together.
- - **A contrast between excuse and repentance**: When confronted with his sin, Saul blames the people and offers a religious justification. On this basis, many interpreters contrast him with David, who was likewise a sinner but genuinely repented (Psalm 51).
+ - **Obedience over sacrifice**: The verse is read as teaching that God desires a heart that listens to His word more than an abundance of offerings or splendid ritual. This theme runs throughout the Old Testament prophets (Hosea 6:6; Micah 6:6-8; Isaiah 1:11-17; Psalm 51:16-17). Jesus likewise quoted Hosea 6:6: "I will have mercy, and not sacrifice" (Matthew 9:13; 12:7).
+ - **Not a rejection of worship itself**: Most interpreters hold that the verse does not declare sacrifice or worship useless. Rather, it rebukes the use of worship as a cover for disobedience. On this view, an obedient life and worship must go together.
+ - **A contrast between excuse and repentance**: When confronted with his sin, Saul blames the people and offers a religious justification. Many interpreters therefore contrast him with David, who was also a sinner but genuinely repented (Psalm 51).
=
= ## Debates and Issues
- - **The problem of the command of total destruction**: The command to utterly destroy the Amalekites, which forms the background of this verse (Hebrew *herem*, complete destruction of something devoted to God), raises serious ethical questions for readers today. Proposed explanations include the view that it was a command limited to a specific situation of judgment in ancient Israel and the view that it reflects the hyperbolic language of ancient war literature.
- - **The object of "obedience"**: Some criticize the use of this verse in Korean churches to demand unconditional obedience to senior pastors or other church leaders. Critics point out that in the text the object of obedience is the word of God, and that the one rebuked in this chapter is, in fact, the king who holds power.
+ - **The command of total destruction**: The command to utterly destroy the Amalekites forms the background of this verse. The Hebrew term is *herem*, meaning something devoted to God and completely destroyed. The command raises serious ethical questions for readers today. One view holds that it was limited to a specific situation of judgment in ancient Israel. Another holds that it reflects the hyperbolic language of ancient war literature.
+ - **The object of "obedience"**: Critics have objected to the use of this verse in Korean churches to demand unconditional obedience to senior pastors or other church leaders. They point out that in the text the object of obedience is the word of God. They also note that the one rebuked in this chapter is the king, the person who holds power.
=
- ## In the Korean Church
- "To obey is better than sacrifice" is used very frequently as a sermon title and motto, and the verse serves as a text on repentance, calling believers to examine a faith that takes part in worship without a changed life.
+ ## In Korean Churches
+ In Korean churches, "To obey is better than sacrifice" is used very frequently as a sermon title and motto. The verse also serves as a text on repentance, calling believers to examine a faith that takes part in worship without a changed life.
=
= ## Related Passages
…
Samuel's rebuke of Saul: "to obey is better than sacrifice, and to hearken than the fat of rams." It is a key verse expressing the principle that obedience to God's word takes precedence over ritual worship, though it also raises questions of application concerning whom one is to obey.
1 Samuel 15:22 records Samuel's rebuke of Saul: "Behold, to obey is better than sacrifice, and to hearken than the fat of rams." It is a key verse for the principle that obedience to God's word takes precedence over ritual worship. It also raises questions about application, particularly about whom one is to obey.
Full revision
1 Samuel 15:22 records Samuel's rebuke of Saul: "Behold, to obey is better than sacrifice, and to hearken than the fat of rams." It is a key verse for the principle that obedience to God's word takes precedence over ritual worship. It also raises questions about application, particularly about whom one is to obey.
Context
Saul, the first king of Israel, was commanded to strike Amalek and utterly destroy everything (1 Samuel 15:3). Saul and the people instead spared Agag, king of the Amalekites, and kept the best of the sheep and oxen (15:9). When Samuel confronted him, Saul excused himself by claiming that the livestock had been kept back to sacrifice to God (15:15, 21). Verse 22 is Samuel's reply to this excuse. He goes on to say, "For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry," and declares that God has rejected Saul from being king (15:23). The episode leads into chapter 16, in which David is anointed king.
Interpretation
- Obedience over sacrifice: The verse is read as teaching that God desires a heart that listens to His word more than an abundance of offerings or splendid ritual. This theme runs throughout the Old Testament prophets (Hosea 6:6; Micah 6:6-8; Isaiah 1:11-17; Psalm 51:16-17). Jesus likewise quoted Hosea 6:6: "I will have mercy, and not sacrifice" (Matthew 9:13; 12:7).
- Not a rejection of worship itself: Most interpreters hold that the verse does not declare sacrifice or worship useless. Rather, it rebukes the use of worship as a cover for disobedience. On this view, an obedient life and worship must go together.
- A contrast between excuse and repentance: When confronted with his sin, Saul blames the people and offers a religious justification. Many interpreters therefore contrast him with David, who was also a sinner but genuinely repented (Psalm 51).
Debates and Issues
- The command of total destruction: The command to utterly destroy the Amalekites forms the background of this verse. The Hebrew term is herem, meaning something devoted to God and completely destroyed. The command raises serious ethical questions for readers today. One view holds that it was limited to a specific situation of judgment in ancient Israel. Another holds that it reflects the hyperbolic language of ancient war literature.
- The object of "obedience": Critics have objected to the use of this verse in Korean churches to demand unconditional obedience to senior pastors or other church leaders. They point out that in the text the object of obedience is the word of God. They also note that the one rebuked in this chapter is the king, the person who holds power.
In Korean Churches
In Korean churches, "To obey is better than sacrifice" is used very frequently as a sermon title and motto. The verse also serves as a text on repentance, calling believers to examine a faith that takes part in worship without a changed life.
Related Passages
- 1 Samuel 15:23-24
- Hosea 6:6
- Micah 6:6-8
- Psalm 51:16-17
- Matthew 9:13