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Acts 2:42–47: Edit history

Revision #7885

Acts 2:42–47

Localized for English-speaking readers

Status: approved

Changes from the previous English revision

= ## Context
- Acts 2 recounts the outpouring of the Holy Spirit at Pentecost and the sermon of Peter, and records that about three thousand people were baptized that day (Acts 2:41). This passage is Luke's summary of the life of the Jerusalem community that formed immediately afterward. Similar summaries appear in Acts 4:32–35 and 5:12–16. In the Korean Revised Version (Gaeyeok Hangeul), the phrase corresponding to "continued stedfastly" uses the word *jeonhyeo*, an archaic term meaning "solely" or "wholly"; the Revised New Korean Version (Gaeyeok Gaejeong) replaced it with *oroji*, the modern word for "solely."
+ Acts 2 recounts the outpouring of the Holy Spirit at Pentecost and the sermon of Peter. It records that about three thousand people were baptized that day (Acts 2:41). This passage is Luke's summary of the life of the Jerusalem community that formed immediately afterward. Similar summaries follow in Acts 4:32–35 and 5:12–16.
=
= ## Interpretation
= - **The basic elements of the church**: Many denominations regard the four practices of verse 42—the apostles' teaching, fellowship, the breaking of bread, and prayer—as the fundamental elements of church life. The KJV reads, "they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers." The Greek word translated "fellowship," *koinonia*, conveys the idea of sharing and participating together.
= - **The meaning of "the breaking of bread"**: Interpretations differ. Some take it to refer to the Lord's Supper, others to ordinary communal meals, and still others to a love feast in which a meal and the Lord's Supper were held together. The same debate extends to the phrase "breaking bread from house to house" in verse 46.
- - **Description versus prescription**: Many evangelical scholars hold that the passage simply describes the early community and is not a command that every church must follow. Others, by contrast, emphasize it as a model the church ought to recover.
+ - **Description versus prescription**: Many evangelical scholars hold that the passage describes the early community and is not a command that every church must follow. Other readings, by contrast, emphasize it as a model the church ought to recover.
=
= ## Debates and Issues
= - **Sharing of property**: On the basis of verses 44–45, some communities have held property in common; the Hutterites, a branch of the Anabaptists, are a well-known example. Many denominations, however, appeal to Acts 5:4 and interpret this sharing as voluntary rather than as an enforced institution.
- - **Wonders and signs**: The "many wonders and signs" of verse 43 are a point of division in the debate over cessationism and continuationism. Cessationism, associated with the Reformed tradition, regards these as limited to the apostolic age, while Pentecostal and charismatic churches hold that they continue today.
+ - **Wonders and signs**: The "many wonders and signs" of verse 43 divide positions in the debate over cessationism and continuationism. Cessationism, associated with the Reformed tradition, regards these as limited to the apostolic age, while Pentecostal and charismatic churches hold that they continue today.
=
= ## In the Korean Church
- Often accompanied by the slogan "Back to the early church," this passage is frequently cited as a biblical basis for church planting, small groups, house churches, and district (cell group) worship meetings. The phrase "breaking bread from house to house" in particular is often used to explain home gatherings and table fellowship.
+ In Korean Protestant churches, the passage is frequently cited, often together with the slogan "Back to the early church," as a biblical basis for church planting, small groups, house churches, and district cell-group worship (*guyeok yebae*). The phrase "breaking bread from house to house" in particular is often used to explain home gatherings and table fellowship.
=
= ## Related Passages
…

A passage summarizing the life of the first community of believers in Jerusalem after the outpouring of the Holy Spirit at Pentecost, describing their devotion to the apostles' teaching, fellowship, the breaking of bread, and prayer, and their sharing of possessions. It is frequently cited as a model for the church, though interpretations differ on the sharing of property and the meaning of "the breaking of bread."
Acts 2:42–47 summarizes the life of the first community of believers in Jerusalem after the outpouring of the Holy Spirit at Pentecost. It describes their devotion to the apostles' teaching, fellowship, the breaking of bread, and prayer, and their sharing of possessions. The passage is frequently cited as a model for the church, though interpreters differ on the sharing of property and the meaning of "the breaking of bread."

Full revision

Acts 2:42–47 summarizes the life of the first community of believers in Jerusalem after the outpouring of the Holy Spirit at Pentecost. It describes their devotion to the apostles' teaching, fellowship, the breaking of bread, and prayer, and their sharing of possessions. The passage is frequently cited as a model for the church, though interpreters differ on the sharing of property and the meaning of "the breaking of bread."

Context

Acts 2 recounts the outpouring of the Holy Spirit at Pentecost and the sermon of Peter. It records that about three thousand people were baptized that day (Acts 2:41). This passage is Luke's summary of the life of the Jerusalem community that formed immediately afterward. Similar summaries follow in Acts 4:32–35 and 5:12–16.

Interpretation

  • The basic elements of the church: Many denominations regard the four practices of verse 42—the apostles' teaching, fellowship, the breaking of bread, and prayer—as the fundamental elements of church life. The KJV reads, "they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers." The Greek word translated "fellowship," koinonia, conveys the idea of sharing and participating together.
  • The meaning of "the breaking of bread": Interpretations differ. Some take it to refer to the Lord's Supper, others to ordinary communal meals, and still others to a love feast in which a meal and the Lord's Supper were held together. The same debate extends to the phrase "breaking bread from house to house" in verse 46.
  • Description versus prescription: Many evangelical scholars hold that the passage describes the early community and is not a command that every church must follow. Other readings, by contrast, emphasize it as a model the church ought to recover.

Debates and Issues

  • Sharing of property: On the basis of verses 44–45, some communities have held property in common; the Hutterites, a branch of the Anabaptists, are a well-known example. Many denominations, however, appeal to Acts 5:4 and interpret this sharing as voluntary rather than as an enforced institution.
  • Wonders and signs: The "many wonders and signs" of verse 43 divide positions in the debate over cessationism and continuationism. Cessationism, associated with the Reformed tradition, regards these as limited to the apostolic age, while Pentecostal and charismatic churches hold that they continue today.

In the Korean Church

In Korean Protestant churches, the passage is frequently cited, often together with the slogan "Back to the early church," as a biblical basis for church planting, small groups, house churches, and district cell-group worship (guyeok yebae). The phrase "breaking bread from house to house" in particular is often used to explain home gatherings and table fellowship.

Related Passages

  • Acts 2:39–41
  • Acts 4:32–35
  • Acts 5:1–4
  • 1 Corinthians 11:20–26
RevisionTime (UTC)ContributorSummaryStatus
#78852026-11-05 01:48:32AI localizationLocalized for English-speaking readersapproved
#78842026-11-05 01:48:32AI localizationEnglish baseline before localizationapproved