Revision #8677
Ezekiel 18:2-4
Localized for English-speaking readers
Status: approved
Changes from the previous English revision
= ## Context
=
- Chapter 18 of Ezekiel is a message the prophet Ezekiel delivered to the Judean exiles who had been carried off to Babylon. At the time, a proverb was circulating in Israel: "The fathers have eaten sour grapes, and the children's teeth are set on edge." It meant that the nation had fallen and the people had gone into exile because of their ancestors' sins, and that the present generation was unjustly paying the price. The same proverb also appears in Jeremiah 31:29-30. God swears that the people shall "not have occasion any more" to use this proverb. The reason given is that "all souls are mine," the soul of the father as well as the soul of the son. The rest of the chapter presents in turn the examples of a righteous father, a wicked son, and a righteous grandson, explaining that each is judged according to his own deeds. The chapter closes with a call to repent and live (Ezekiel 18:30-32).
+ Chapter 18 of Ezekiel is a message that the prophet Ezekiel delivered to the Judean exiles who had been carried off to Babylon. At the time, a proverb was circulating in Israel: "The fathers have eaten sour grapes, and the children's teeth are set on edge." It meant that the nation had fallen and the people had gone into exile because of their ancestors' sins, and that the present generation was unjustly paying the price. The same proverb also appears in Jeremiah 31:29-30. God swears that the people shall "not have occasion any more" to use this proverb. The reason given is that "all souls are mine," the soul of the father as well as the soul of the son. The rest of the chapter presents in turn the examples of a righteous father, a wicked son, and a righteous grandson, explaining that each is judged according to his own deeds. The chapter closes with a call to repent and live (Ezekiel 18:30-32).
=
= ## Interpretation
=
= - **A declaration of individual responsibility**: Many churches read this passage as establishing the principle that each person is accountable before God for his or her own sin. They see it as extending the judicial principle of Deuteronomy 24:16 to God's own judgment.
- - **A word addressed to a generation**: Some commentators hold that the passage is not meant to teach individualism in the modern sense. Rather, it is a pastoral appeal urging the exilic generation to stop blaming their ancestors and to turn back to God themselves. On this reading, the text's emphasis lies in breaking the hold of fatalism and opening the door to repentance.
+ - **A word addressed to a generation**: Some commentators hold that the passage is not meant to teach individualism in the modern sense. Rather, it is a pastoral appeal urging the exilic generation to stop blaming their ancestors and to turn back themselves. On this reading, the text's emphasis lies in breaking fatalism and opening the door to repentance.
= - **The meaning of "soul" and "death"**: The Hebrew word *nephesh*, translated "soul," can also mean life or the person as a whole. Accordingly, some interpreters understand "shall die" as the loss of the life enjoyed within the covenant community, while others read it as including eternal death as well.
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= Deuteronomy 5:6-10 states that God visits the iniquity of those who hate Him "unto the third and fourth generation." How this statement can stand alongside Ezekiel 18 has long been debated. Two harmonizations are common. One holds that the statement applies when children continue in their parents' sins; the other distinguishes between the historical consequences a community suffers and the judgment an individual receives.
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- The passage's relationship to the doctrine of original sin, which holds that Adam's sin affects all people (Romans 5:18-19), has also been raised. The Reformed tradition, which emphasizes original sin, maintains that this passage does not deny original sin but addresses responsibility for one's own sins. The Wesleyan tradition tends to read the passage as placing greater weight on human response and responsibility.
+ The passage's relationship to the doctrine of original sin, which holds that Adam's sin affects all people (Romans 5:18-19), has also been raised as a question. The Reformed tradition, which emphasizes original sin, maintains that this passage does not deny original sin but addresses responsibility for one's own sins. The Wesleyan tradition tends to read the passage as placing greater weight on human response and responsibility.
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- ## In the Korean Church
+ ## In Korean Churches
=
- The doctrine of generational curses, which teaches that the sins or curses of ancestors are passed down to their descendants, has been a matter of controversy in the Korean church. Critics of this teaching cite this passage and Ezekiel 18:19-20 as their primary proof texts, while supporters appeal to the "third and fourth generation" texts in Exodus and Deuteronomy. In addition, the passage is often quoted together with Ezekiel 18:23 in sermons calling for repentance.
+ In Korean Protestant churches, the teaching of generational curses, which holds that the sins or curses of ancestors are passed down to their descendants, has been a matter of controversy. Critics of this teaching cite this passage and Ezekiel 18:19-20 as their principal proof texts, while supporters appeal to the "third and fourth generation" texts in Exodus and Deuteronomy. In addition, the passage is often quoted together with Ezekiel 18:23 in sermons calling for repentance.
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= ## Related Passages
…
A prophetic message delivered by Ezekiel to the exiles in Babylon that rejects a proverb blaming the forefathers and declares each person's own responsibility: "the soul that sinneth, it shall die." The passage is frequently cited in support of individual responsibility and repentance, and in debates over the doctrine of generational curses.
A prophetic message delivered by Ezekiel to the exiles in Babylon that rejects a proverb blaming the fathers and declares each person's own responsibility: "the soul that sinneth, it shall die." The passage is frequently cited as a basis for individual responsibility and repentance, and in debates over the teaching of generational curses.
Full revision
A prophetic message delivered by Ezekiel to the exiles in Babylon that rejects a proverb blaming the fathers and declares each person's own responsibility: "the soul that sinneth, it shall die." The passage is frequently cited as a basis for individual responsibility and repentance, and in debates over the teaching of generational curses.
Context
Chapter 18 of Ezekiel is a message that the prophet Ezekiel delivered to the Judean exiles who had been carried off to Babylon. At the time, a proverb was circulating in Israel: "The fathers have eaten sour grapes, and the children's teeth are set on edge." It meant that the nation had fallen and the people had gone into exile because of their ancestors' sins, and that the present generation was unjustly paying the price. The same proverb also appears in Jeremiah 31:29-30. God swears that the people shall "not have occasion any more" to use this proverb. The reason given is that "all souls are mine," the soul of the father as well as the soul of the son. The rest of the chapter presents in turn the examples of a righteous father, a wicked son, and a righteous grandson, explaining that each is judged according to his own deeds. The chapter closes with a call to repent and live (Ezekiel 18:30-32).
Interpretation
- A declaration of individual responsibility: Many churches read this passage as establishing the principle that each person is accountable before God for his or her own sin. They see it as extending the judicial principle of Deuteronomy 24:16 to God's own judgment.
- A word addressed to a generation: Some commentators hold that the passage is not meant to teach individualism in the modern sense. Rather, it is a pastoral appeal urging the exilic generation to stop blaming their ancestors and to turn back themselves. On this reading, the text's emphasis lies in breaking fatalism and opening the door to repentance.
- The meaning of "soul" and "death": The Hebrew word nephesh, translated "soul," can also mean life or the person as a whole. Accordingly, some interpreters understand "shall die" as the loss of the life enjoyed within the covenant community, while others read it as including eternal death as well.
Debates and Issues
Deuteronomy 5:6-10 states that God visits the iniquity of those who hate Him "unto the third and fourth generation." How this statement can stand alongside Ezekiel 18 has long been debated. Two harmonizations are common. One holds that the statement applies when children continue in their parents' sins; the other distinguishes between the historical consequences a community suffers and the judgment an individual receives.
The passage's relationship to the doctrine of original sin, which holds that Adam's sin affects all people (Romans 5:18-19), has also been raised as a question. The Reformed tradition, which emphasizes original sin, maintains that this passage does not deny original sin but addresses responsibility for one's own sins. The Wesleyan tradition tends to read the passage as placing greater weight on human response and responsibility.
In Korean Churches
In Korean Protestant churches, the teaching of generational curses, which holds that the sins or curses of ancestors are passed down to their descendants, has been a matter of controversy. Critics of this teaching cite this passage and Ezekiel 18:19-20 as their principal proof texts, while supporters appeal to the "third and fourth generation" texts in Exodus and Deuteronomy. In addition, the passage is often quoted together with Ezekiel 18:23 in sermons calling for repentance.
Related Passages
- Ezekiel 18:20
- Ezekiel 18:30-32
- Jeremiah 31:29-30
- Deuteronomy 24:16
- Deuteronomy 5:9-10