Genesis 12:1–3: Edit history

Context

After Genesis 1–11 portrays the sin of all humanity through the accounts of creation, the Fall, the Flood, and the Tower of Babel, chapter 12 narrows the focus of the narrative to one man, Abraham (then named Abram). God commands him to go "unto a land that I will shew thee," promises him a great nation, blessing, and a great name, and declares, "in thee shall all families of the earth be blessed." Abram departs from Haran at the age of seventy-five (12:4). This promise is confirmed as a covenant in chapters 15 and 17.

Interpretation

• As the beginning of salvation history: This reading sees the passage as the start of God's plan to bless once again, through one man, the nations scattered at Babel. Paul describes this promise as the gospel preached beforehand to Abraham (Galatians 3:8) and teaches that Gentiles who believe in Christ also become Abraham's seed (Galatians 3:29).
• As a model of calling and mission: This reading treats the obedience of leaving familiar surroundings to go where God would show as the prototype of the believer's calling and of mission. "Thou shalt be a blessing" is interpreted as a commission to pass on the blessing one has received.
• As a model of faith: Hebrews 11:8 holds up Abraham, who went out "not knowing whither he went," as an example of faith.

Debates and Issues

A point of contention is whether verse 3, "I will bless them that bless thee, and curse him that curseth thee," should be applied directly to the modern State of Israel.

• Dispensationalism and Christian Zionism: This view holds that God's promises to the people of Israel remain in force separately from the church, and that supporting the State of Israel is in keeping with this promise. It is highly influential in parts of American evangelicalism.
• Covenant theology: This view holds that the promise has been fulfilled in Christ and that its heirs are the community of believers, comprising both Jews and Gentiles (Galatians 3:16, 3:29). It is therefore cautious about using the passage as grounds for supporting the political conduct of a particular nation.

Both sides affirm God's faithfulness toward the Jewish people (Romans 11), but they differ sharply over what that means for Middle Eastern politics today.

In Korean Churches

In Korean Protestant churches, the passage is frequently invoked in sermons and gospel songs through expressions such as "the source of blessing" and "a channel of blessing." It is also a standard text for services commissioning missionaries and for the founding of new churches. Some criticize the tendency to read the blessing received merely in terms of personal prosperity, while others emphasize that it should be read as a mission directed toward one's neighbors.

Related Passages

• Genesis 15:1–6
• Galatians 3:6–9
• Galatians 3:29
• Hebrews 11:8–10
• Romans 11:28–29