Revision #8873
Guidance of the Holy Spirit
Localized for English-speaking readers
Status: approved
Changes from the previous English revision
= ## Definition and Meaning
- The guidance of the Holy Spirit is the teaching that the Holy Spirit directs believers' thoughts, judgments, and the course of their lives. In Korean churches the phrase "the Holy Spirit's leading" (*seongnyeong-ui indohasim*) is more commonly used. Theology treats the subject as one of the works of the Holy Spirit. The term encompasses illumination (enabling believers to understand Scripture), leading believers into holy living, and helping with concrete decisions. Denominations and traditions differ in their understanding of the means by which, and the manner in which, the Spirit guides.
+ The guidance of the Holy Spirit is the teaching that the Holy Spirit directs believers' thoughts, judgments, and the course of their lives. Theology treats it as one of the works of the Holy Spirit. The concept encompasses illumination, by which the Spirit enables believers to understand Scripture; the Spirit's leading of believers into holy living; and the Spirit's help in making concrete decisions. Denominations and traditions differ in how they understand the means and manner of the Spirit's guidance.
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= ## Biblical and Historical Background
- The principal supporting passages are Romans 8:14 ("For as many as are led by the Spirit of God, they are the sons of God"), Galatians 5:18, and John 16:13. Acts 16:6–7 records that the Holy Spirit prevented Paul and his companions from proceeding, redirecting their missionary work.
+ The principal supporting passages are Romans 8:14 ("For as many as are led by the Spirit of God, they are the sons of God"), Galatians 5:18, and John 16:13. Acts 16:6–7 records that the Holy Spirit prevented Paul and his companions from proceeding on their intended route, redirecting their missionary work.
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= After the Reformation, the Reformed tradition emphasized that the Holy Spirit guides through and together with the word of Scripture. Chapter 1 of the Westminster Confession of Faith confesses that the "inward illumination" of the Spirit is necessary for understanding the Word, while also declaring that nothing is to be added to Scripture by new revelations of the Spirit. By contrast, the Quakers placed great weight on the "Inner Light" within each person. John Wesley taught the witness of the Spirit, by which the believer is inwardly assured of being a child of God. Twentieth-century Pentecostalism emphasized direct guidance through spiritual gifts such as prophecy, visions, and the word of knowledge.
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= ## Practice in Korean Churches
- In Korean churches, across denominational lines, it is common to pray "seeking the Holy Spirit's leading" before important decisions such as schooling, career, or marriage, or church matters such as calling a pastor or constructing a building. The expression also appears frequently in representative prayers offered on behalf of the congregation.
+ In Korean Protestant churches, across denominational lines, it is common to pray "seeking the leading of the Holy Spirit" before important decisions such as schooling, career, or marriage, and before church matters such as calling a pastor or constructing a building. The expression also appears frequently in representative prayers offered on behalf of the congregation.
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- The emphasis varies by denomination.
+ The emphasis varies among Korean denominations.
= - **Presbyterian** (especially those of Reformed orientation): Guidance is understood to come through the word of Scripture, the counsel of the church, and circumstances arising within God's providence. Personal impressions are to be discerned in the light of Scripture.
= - **Methodist and Holiness**: Following the Wesleyan tradition, these churches emphasize the witness of the Spirit and the Spirit's leading toward holy living.
= - **Full Gospel and other Pentecostal churches**: These churches actively affirm guidance through experiences such as impressions received in prayer, dreams, and prophecy.
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- These differences are connected to the debate over cessationism and continuationism. Many denominations have warned against claims of so-called "direct revelation," in which voices or revelations a person claims to have received are placed above Scripture, and such claims have also been a point of contention in controversies surrounding the New Apostolic Reformation.
+ These differences are connected to the debate over cessationism and continuationism. Many denominations have warned against claims of so-called "direct revelation" (*jiktong gyesi*), in which voices or revelations a person claims to have received are placed above Scripture. Such claims have also been a point of contention in controversies surrounding the New Apostolic Reformation.
The guidance of the Holy Spirit is the Christian teaching that the Holy Spirit directs believers' thoughts, judgments, and the course of their lives. In Korean churches it is commonly expressed as "the Holy Spirit's leading."
The guidance of the Holy Spirit is the Christian teaching that the Holy Spirit directs believers' thoughts, judgments, and the course of their lives.
Full revision
The guidance of the Holy Spirit is the Christian teaching that the Holy Spirit directs believers' thoughts, judgments, and the course of their lives.
Definition and Meaning
The guidance of the Holy Spirit is the teaching that the Holy Spirit directs believers' thoughts, judgments, and the course of their lives. Theology treats it as one of the works of the Holy Spirit. The concept encompasses illumination, by which the Spirit enables believers to understand Scripture; the Spirit's leading of believers into holy living; and the Spirit's help in making concrete decisions. Denominations and traditions differ in how they understand the means and manner of the Spirit's guidance.
Biblical and Historical Background
The principal supporting passages are Romans 8:14 ("For as many as are led by the Spirit of God, they are the sons of God"), Galatians 5:18, and John 16:13. Acts 16:6–7 records that the Holy Spirit prevented Paul and his companions from proceeding on their intended route, redirecting their missionary work.
After the Reformation, the Reformed tradition emphasized that the Holy Spirit guides through and together with the word of Scripture. Chapter 1 of the Westminster Confession of Faith confesses that the "inward illumination" of the Spirit is necessary for understanding the Word, while also declaring that nothing is to be added to Scripture by new revelations of the Spirit. By contrast, the Quakers placed great weight on the "Inner Light" within each person. John Wesley taught the witness of the Spirit, by which the believer is inwardly assured of being a child of God. Twentieth-century Pentecostalism emphasized direct guidance through spiritual gifts such as prophecy, visions, and the word of knowledge.
Practice in Korean Churches
In Korean Protestant churches, across denominational lines, it is common to pray "seeking the leading of the Holy Spirit" before important decisions such as schooling, career, or marriage, and before church matters such as calling a pastor or constructing a building. The expression also appears frequently in representative prayers offered on behalf of the congregation.
The emphasis varies among Korean denominations.
- Presbyterian (especially those of Reformed orientation): Guidance is understood to come through the word of Scripture, the counsel of the church, and circumstances arising within God's providence. Personal impressions are to be discerned in the light of Scripture.
- Methodist and Holiness: Following the Wesleyan tradition, these churches emphasize the witness of the Spirit and the Spirit's leading toward holy living.
- Full Gospel and other Pentecostal churches: These churches actively affirm guidance through experiences such as impressions received in prayer, dreams, and prophecy.
These differences are connected to the debate over cessationism and continuationism. Many denominations have warned against claims of so-called "direct revelation" (jiktong gyesi), in which voices or revelations a person claims to have received are placed above Scripture. Such claims have also been a point of contention in controversies surrounding the New Apostolic Reformation.