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John 15:12–13: Edit history

Revision #11797

John 15:12–13

Localized for English-speaking readers

Status: approved

Changes from the previous English revision

= ## Context
- Chapters 13–17 of the Gospel of John contain the "Farewell Discourse" (also called the Upper Room Discourse), a collection of the words Jesus spoke on the night before his arrest, after he had finished a final meal with his disciples. He addressed these words to the disciples who remained after Judas Iscariot had left (John 13:30). Chapter 15 opens with the image of the vine and the branches (John 15:1–8) and continues with the exhortation "continue ye in my love" (John 15:9). Verse 12 sums up this teaching as a commandment to share that love with one another. It restates the "new commandment" of John 13:34 and is repeated once more in verse 17. Immediately afterward, in verses 14–15, Jesus calls his disciples no longer servants but "friends."
+ Chapters 13–17 of the Gospel of John contain the "Farewell Discourse" (also called the Upper Room Discourse), a collection of the words Jesus spoke to his disciples on the night before his arrest, after their final meal together. He addressed these words to the disciples who remained after Judas Iscariot had left (John 13:30). Chapter 15 opens with the image of the vine and the branches (John 15:1–8) and continues with the exhortation "continue ye in my love" (John 15:9). Verse 12 sums up this teaching as a commandment to share that love with one another. It restates the "new commandment" of John 13:34 and is repeated once more in verse 17. Immediately afterward, in verses 14–15, Jesus calls his disciples no longer servants but "friends."
=
= ## Interpretation
…
=
= ## Questions of Application
- This passage is not a subject of doctrinal dispute between denominations. Nevertheless, several questions have been raised about its application.
+ The passage is not a subject of doctrinal dispute between denominations. Nevertheless, several questions have been raised about its application.
= - **"Friends" and "enemies"**: Paul says that Christ died for us while we were enemies (Romans 5:6–10), and Jesus also commands love for one's enemies (Luke 6:27–36). Many interpreters hold that verse 13 speaks of the magnitude of love and does not restrict its objects to friends. They understand the emphasis on "one another" in the Johannine writings as an expression focused on love within the community.
= - **Demanding sacrifice**: Some caution that verse 13 should not be used to demand one-sided sacrifice from people in vulnerable positions or to glorify death.
=
= ## In Korean Churches
- The passage is often quoted at funeral services and memorial services for those who died saving others, and in sermons during Holy Week.
+ In Korean churches, the passage is often quoted at funeral services and memorial services for those who died saving others, and in sermons during Holy Week.
=
= ## Related Passages
…
Full revision

A passage in which Jesus commands his disciples to love one another as he has loved them and declares that there is no greater love than to lay down one's life for one's friends. Because it speaks both to the meaning of the crucifixion and to love within the community of believers, it is frequently quoted in sermons and at memorial services.

Context

Chapters 13–17 of the Gospel of John contain the "Farewell Discourse" (also called the Upper Room Discourse), a collection of the words Jesus spoke to his disciples on the night before his arrest, after their final meal together. He addressed these words to the disciples who remained after Judas Iscariot had left (John 13:30). Chapter 15 opens with the image of the vine and the branches (John 15:1–8) and continues with the exhortation "continue ye in my love" (John 15:9). Verse 12 sums up this teaching as a commandment to share that love with one another. It restates the "new commandment" of John 13:34 and is repeated once more in verse 17. Immediately afterward, in verses 14–15, Jesus calls his disciples no longer servants but "friends."

Interpretation

  • Christological reading: This reading takes verse 13 not as a general maxim but as a reference to Jesus' imminent death on the cross. The expression "lay down his life" is the same one used in John 10:11–15, where the good shepherd lays down his life for the sheep. Reformed and evangelical interpreters emphasize the atoning significance of this death (the payment of the penalty for sin on behalf of others). In this interpretation, the disciples' love is not a repetition of that death but a response to that love.
  • Communal-ethical reading: This reading takes the "as" in "as I have loved you" as both the standard and the ground of love. Just as Jesus washed the disciples' feet in chapter 13, service and self-giving are seen as the shape of love among believers. In the Wesleyan tradition, this commandment is sometimes read in connection with sanctification, understood as growth toward perfect love.
  • Sacrificial reading: Another widespread reading honors, in light of this passage, the deaths of those who have given their lives for others.

Questions of Application

The passage is not a subject of doctrinal dispute between denominations. Nevertheless, several questions have been raised about its application.

  • "Friends" and "enemies": Paul says that Christ died for us while we were enemies (Romans 5:6–10), and Jesus also commands love for one's enemies (Luke 6:27–36). Many interpreters hold that verse 13 speaks of the magnitude of love and does not restrict its objects to friends. They understand the emphasis on "one another" in the Johannine writings as an expression focused on love within the community.
  • Demanding sacrifice: Some caution that verse 13 should not be used to demand one-sided sacrifice from people in vulnerable positions or to glorify death.

In Korean Churches

In Korean churches, the passage is often quoted at funeral services and memorial services for those who died saving others, and in sermons during Holy Week.

Related Passages

  • John 13:34–35
  • John 10:11
  • 1 John 3:16
  • 1 John 4:9–11
  • Romans 5:8
RevisionTime (UTC)ContributorSummaryStatus
#117972026-11-05 01:48:32AI localizationLocalized for English-speaking readersapproved
#117962026-11-05 01:48:32AI localizationEnglish baseline before localizationapproved