Revision #8385
Lois and Eunice
Localized for English-speaking readers
Status: approved
Changes from the previous English revision
= ## Biblical Record
=
- The two women are named only once in Scripture, in 2 Timothy 1:5. In this verse Paul recalls "the unfeigned faith" that is in Timothy, writing that this faith "dwelt first in thy grandmother Lois, and thy mother Eunice" and that he is persuaded it dwells in Timothy also.
+ The two women are named only once in Scripture, in 2 Timothy 1:5. There Paul recalls "the unfeigned faith" that is in Timothy, "which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also."
=
- Acts 16:1-3 records how Paul met Timothy at Lystra. There Timothy's mother is described as "a certain woman, which was a Jewess, and believed," and his father as "a Greek"; this mother is understood to be Eunice. Before taking Timothy with him on his missionary journey, Paul had him circumcised out of consideration for the Jews of that region. In addition, 2 Timothy 3:14-15 states that Timothy had known the Holy Scriptures "from a child." On this basis, it is commonly held that Timothy learned the Scriptures from the women of his household.
+ Acts 16:1-3 records how Paul met Timothy at Lystra. Timothy's mother is described as "a certain woman, which was a Jewess, and believed," and his father as "a Greek." This mother is understood to be Eunice. Before taking Timothy with him on his missionary journey, Paul had him circumcised out of consideration for the Jews of that region. In addition, 2 Timothy 3:14-15 states that "from a child" Timothy had known the Holy Scriptures. On this basis, it is commonly held that Timothy learned the Scriptures from the women of his household.
=
= ## Significance within Scripture
=
- Neither woman is shown speaking or acting directly. In the Pauline letters, however, they are cited as an example of faith passed down through the generations within a single family. It is also noteworthy that in a household where the father was a Gentile, the mother and grandmother took responsibility for Timothy's religious instruction. The name Eunice is generally understood to mean "good victory" in Greek.
+ Neither woman is shown speaking or acting directly. In the Pauline letters, however, they are cited as an example of faith passed down through the generations within a single family. It is also noteworthy that in a household where the father was a Gentile, the mother and grandmother took responsibility for Timothy's religious instruction. The name Eunice is understood to mean "good victory" in Greek.
=
= ## Interpretation and Debated Points
=
- - **The nature of the faith**: Interpreters differ over the "faith" of 2 Timothy 1:5. Some hold that it was Christian faith from the beginning, while others see it as beginning as a Jewish faith grounded in the Old Testament and later leading to faith in Christ.
+ - **The nature of the faith**: Interpreters differ over the "faith" of 2 Timothy 1:5. Some hold that it was Christian faith from the beginning; others see it as beginning as a Jewish faith grounded in the Old Testament that later led to faith in Christ.
= - **Time of conversion**: It is commonly said that the two women became Christians at Lystra (Acts 14) during Paul's first missionary journey. This, however, is conjecture; the text does not state it directly.
= - **Speculation about the father**: On the basis of the wording of Acts 16:1, some interpreters conclude that Timothy's father had already died. This, too, is not stated explicitly in the text.
- - **Question of authorship**: Some critical scholars hold that Paul did not personally write the Pastoral Epistles, including 2 Timothy. On this view, the references to the two women may be assessed differently. Many Korean denominations generally accept Pauline authorship.
+ - **Question of authorship**: Some critical scholars hold that Paul did not personally write the Pastoral Epistles, including 2 Timothy. On this view, the references to the two women may be assessed differently. Most Korean denominations generally accept Pauline authorship.
=
= ## In the Korean Church
=
- In the Korean church, Lois and Eunice are cited chiefly in sermons on the themes of "passing down the faith" and "the household of faith." They are mentioned especially often during May, which is Family Month in Korea, and around Parents' Sunday. They are presented as models that highlight the prayers and religious instruction of mothers and grandmothers, family worship, and the teaching of Scripture to children, and they are also featured in curricula for church schools and women's fellowship groups.
+ In Korean churches, Lois and Eunice are cited chiefly in sermons on the themes of "passing down the faith" and "the household of faith." They are mentioned especially often in May, which is observed as Family Month in Korea, and around Parents' Sunday. They are presented as models highlighting the prayers and religious instruction of mothers and grandmothers, family worship, and the teaching of Scripture to children, and they also appear in curricula for church schools and women's fellowship groups.
Lois and Eunice were the grandmother and mother of Timothy, a coworker of the apostle Paul. These New Testament women are mentioned in 2 Timothy 1:5 as the ones who passed their faith on to Timothy.
Lois and Eunice were New Testament women, the grandmother and mother of Timothy, the apostle Paul's coworker. In 2 Timothy 1:5 they are named as the ones in whom Timothy's faith first dwelt.
Full revision
Lois and Eunice were New Testament women, the grandmother and mother of Timothy, the apostle Paul's coworker. In 2 Timothy 1:5 they are named as the ones in whom Timothy's faith first dwelt.
Biblical Record
The two women are named only once in Scripture, in 2 Timothy 1:5. There Paul recalls "the unfeigned faith" that is in Timothy, "which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also."
Acts 16:1-3 records how Paul met Timothy at Lystra. Timothy's mother is described as "a certain woman, which was a Jewess, and believed," and his father as "a Greek." This mother is understood to be Eunice. Before taking Timothy with him on his missionary journey, Paul had him circumcised out of consideration for the Jews of that region. In addition, 2 Timothy 3:14-15 states that "from a child" Timothy had known the Holy Scriptures. On this basis, it is commonly held that Timothy learned the Scriptures from the women of his household.
Significance within Scripture
Neither woman is shown speaking or acting directly. In the Pauline letters, however, they are cited as an example of faith passed down through the generations within a single family. It is also noteworthy that in a household where the father was a Gentile, the mother and grandmother took responsibility for Timothy's religious instruction. The name Eunice is understood to mean "good victory" in Greek.
Interpretation and Debated Points
- The nature of the faith: Interpreters differ over the "faith" of 2 Timothy 1:5. Some hold that it was Christian faith from the beginning; others see it as beginning as a Jewish faith grounded in the Old Testament that later led to faith in Christ.
- Time of conversion: It is commonly said that the two women became Christians at Lystra (Acts 14) during Paul's first missionary journey. This, however, is conjecture; the text does not state it directly.
- Speculation about the father: On the basis of the wording of Acts 16:1, some interpreters conclude that Timothy's father had already died. This, too, is not stated explicitly in the text.
- Question of authorship: Some critical scholars hold that Paul did not personally write the Pastoral Epistles, including 2 Timothy. On this view, the references to the two women may be assessed differently. Most Korean denominations generally accept Pauline authorship.
In the Korean Church
In Korean churches, Lois and Eunice are cited chiefly in sermons on the themes of "passing down the faith" and "the household of faith." They are mentioned especially often in May, which is observed as Family Month in Korea, and around Parents' Sunday. They are presented as models highlighting the prayers and religious instruction of mothers and grandmothers, family worship, and the teaching of Scripture to children, and they also appear in curricula for church schools and women's fellowship groups.