Mark 3:28–30: Edit history

Context

In Mark 3:20–35, after Jesus heals the sick and casts out demons, his relatives set out to lay hold of him, saying that he is out of his mind (3:21). Scribes who have come down from Jerusalem claim that he casts out demons by the power of Beelzebub, the prince of the demons (3:22). Jesus refutes them with the parable of a kingdom and a house divided against itself, which cannot stand, and the parable of first binding "the strong man." He then adds this warning.

In verse 30 Mark himself explains that the saying was a response to the scribes' charge: "He hath an unclean spirit." This arrangement, in which the dispute with the scribes is inserted into the account of Jesus' relatives, is commonly described as one of Mark's "sandwich structures." The same saying appears in Matthew 12, while Luke places it in a different context (Luke 12:10).

Interpretation

• Contextual reading: Many commentators treat verse 30 as the key. On this view, the sin is the attitude of witnessing the works Jesus performed by the power of the Holy Spirit and nevertheless declaring them to be the work of Satan. The emphasis falls not on a momentary slip of the tongue but on an obstinate rejection that recognizes the work of God and yet deliberately inverts it.
• Reformed reading: John Calvin is said to have explained this sin in the Institutes of the Christian Religion as malicious resistance to the truth by one who knows it. The Reformed tradition generally holds that a truly regenerate person will not fall into this sin and connects this view with the doctrine of the perseverance of the saints.
• Wesleyan and Arminian reading: Wesleyan theology and Arminianism, which hold that believers can fall away from the faith, read this passage together with warnings such as Hebrews 10:26–31. They emphasize it as a serious warning against the danger of a hardened heart. Even within this tradition, however, the usual pastoral explanation is that a person who still desires to repent has not committed this sin.
• Catholic reading: The Catechism of the Catholic Church teaches that there are no limits to the mercy of God. Yet whoever deliberately refuses to accept that mercy through repentance rejects forgiveness, and the Catechism links this to a hardness of heart that persists in impenitence to the end.

Debates and Issues

• Manuscripts and translation: At the end of verse 29, some later manuscripts read "eternal judgment" in place of "eternal sin." The King James Version's "eternal damnation" follows this reading. Among Korean translations, the word hwebang ("reviling") in the Korean Revised Version was changed to modok ("blasphemy") in the New Korean Revised Version.
• Does it apply today? Some hold that this sin was limited to the unique circumstances of Jesus' earthly ministry. Others hold that it applies to every deliberate rejection of the Holy Spirit's testimony.
• Use in debates over spiritual gifts: Critics of charismatic phenomena such as speaking in tongues or divine healing are sometimes warned that they are committing "blasphemy against the Holy Spirit." Others object that this applies the passage apart from its original context, in which Jesus' ministry was attributed to Satan. Continuationists, on the other hand, sometimes read the passage as a warning not to judge the work of the Spirit rashly (cessationism and continuationism).

In the Korean Church

A considerable number of church members express anxiety that they may have committed the unforgivable sin. In counseling such members, pastors of various denominations commonly explain that the very concern about having committed such a sin is itself a sign that the heart has not yet been hardened (Christian counseling).

Related Passages

• Matthew 12:31–32
• Luke 12:10
• Hebrews 6:4–6
• Hebrews 10:26–31
• 1 John 5:16