Revision #12103
Mary Leyburn Junkin
Localized for English-speaking readers
Status: approved
Changes from the previous English revision
= ## Life
- Mary Leyburn was born into a wealthy family in Lexington, Virginia. Her birth date is generally given as January 21, 1866, although some sources give the year as 1865. Her family had close ties to Washington and Lee University and the Virginia Military Institute in Lexington. Because these schools did not admit women, however, she attended Augusta Female Seminary in the neighboring city of Staunton, which later became Mary Baldwin University. Korean scholarship sometimes refers to her as "Mary (Marion) Montague Leyburn."
+ Mary Leyburn was born into a wealthy family in Lexington, Virginia. Her birth date is generally given as January 21, 1866, although some sources give the year as 1865. Her family had close ties to Washington and Lee University and the Virginia Military Institute, both in Lexington. Because those schools did not admit women, she attended Augusta Female Seminary in nearby Staunton, which later became Mary Baldwin University. Korean scholarship sometimes refers to her as "Mary (Marion) Montague Leyburn."
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- In June 1892 she married William Junkin. Around November of the same year, just five months after her marriage, she arrived in Korea as one of the seven missionaries first sent to the country by the Southern Presbyterian Church in the United States. This group is commonly known as the "Seven Pioneers." It included William Reynolds and his wife, Patsy Bolling Reynolds, as well as the single women missionaries Linnie Davis and Mattie Tate.
+ In June 1892 she married William Junkin. Around November of that year, only five months after her marriage, she arrived in Korea as one of the seven missionaries first sent to the country by the Southern Presbyterian Church in the United States. This group is commonly known as the "Seven Pioneers." Its members included William Reynolds and his wife, Patsy Bolling Reynolds, as well as the single women missionaries Linnie Davis and Mattie Tate.
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- The Junkins had eight children in Korea, three of whom died there. When her husband died of pneumonia in 1908 at the age of 43, she returned to the United States with her surviving children in April of that year; she was then pregnant with her youngest child. In 1909 the Presbyterian Church in the United States built a house for her in Fredericksburg, Virginia, as part of its support for the families of deceased missionaries. She died on November 2, 1952, and was buried in Oak Grove Cemetery in her hometown of Lexington.
+ The Junkins had eight children in Korea, three of whom died there. After her husband died of pneumonia in 1908 at the age of 43, she returned to the United States with her surviving children in April of that year; she was then pregnant with her youngest child. In 1909 the Presbyterian church in the United States built a house for her in Fredericksburg, Virginia, as part of its support for the families of deceased missionaries. She died on November 2, 1952, and was buried in Oak Grove Cemetery in her hometown of Lexington.
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= ## Ministry and Work
- In Korea she worked first in Seoul and later in Gunsan and Jeonju. She learned Korean and taught a Sunday school class for girls. According to a 1903 mission report, seventeen girls were enrolled in the class, with an average attendance of about twelve. In the same report she expressed concern that only boys were being taught to read, and she wrote that she was delighted when another woman missionary opened a school for girls. Around 1902 she is described as having been responsible for instruction at the Melbolden Girls' School in Gunsan.
+ In Korea she worked first in Seoul and later in Gunsan and Jeonju. She learned Korean and taught a Sunday school class for girls. According to a 1903 mission report, seventeen girls were enrolled in the class, with an average attendance of about twelve. In the same report she expressed concern that only boys were being taught to read, and she wrote of her delight when another woman missionary opened a school for girls. Around 1902 she is described as having been responsible for instruction at the Melbolden Girls' School in Gunsan.
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= ## Influence on the Korean Church
- After returning to the United States, she had a bell 90 centimeters (about 35 inches) in diameter cast with the assistance of the American mission board and sent it to Jeonju West Gate Church (Jeonju Seomun Church) in memory of her husband. The wooden bell tower, about 7 meters (roughly 23 feet) tall, which the church members built with their own devoted contributions, still stands at the entrance of the church. In 1952 the governor of North Jeolla Province sent her a letter of appreciation. More than seventy years later, her descendants donated the original letter to the Junkin Memorial Association in Gunsan.
+ After returning to the United States, she had a bell 90 centimeters (about 35 inches) in diameter cast with the assistance of the American mission board and sent it to Jeonju West Gate Church (Jeonju Seomun Church) in memory of her husband. The wooden bell tower, about 7 meters (roughly 23 feet) tall, which the congregation built with its own devoted contributions, still stands at the entrance of the church. In 1952 the governor of North Jeolla Province sent her a letter of appreciation. More than seventy years later, her descendants donated the original letter to the Junkin Memorial Association in Gunsan.
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= ## Assessment
- She is regarded as one of the first generation of Presbyterian missionaries in the Honam region, and the surviving records attest in particular to her concern for the education of girls. Church historians note, however, that although she and other early women missionaries were no less devoted than their male counterparts, they have received little scholarly attention or have been mentioned only briefly in studies of their husbands' ministries.
+ She is regarded as one of the first generation of Presbyterian missionaries in the Honam region of southwestern Korea, and surviving records attest in particular to her concern for the education of girls. Church historians note, however, that although she and other early women missionaries were no less devoted than their male counterparts, they have received little scholarly attention or have been mentioned only briefly in studies of their husbands' ministries.
Mary Leyburn Junkin (1866–1952) was an American Southern Presbyterian missionary. With her husband, William Junkin (Korean name Jeon Wi-ryeom), she came to Korea in 1892 as a member of the "Seven Pioneers," the first missionary party sent to Korea by the Southern Presbyterian Church, and served in Seoul, Gunsan, and Jeonju.
Mary Leyburn Junkin (1866–1952) was an American Southern Presbyterian missionary. With her husband, William Junkin (known in Korea as Jeon Wi-ryeom), she went to Korea in 1892 as a member of the "Seven Pioneers," the first missionary party the Southern Presbyterian Church sent to Korea, and served in Seoul, Gunsan, and Jeonju.
Full revision
Mary Leyburn Junkin (1866–1952) was an American Southern Presbyterian missionary. With her husband, William Junkin (known in Korea as Jeon Wi-ryeom), she went to Korea in 1892 as a member of the "Seven Pioneers," the first missionary party the Southern Presbyterian Church sent to Korea, and served in Seoul, Gunsan, and Jeonju.
Life
Mary Leyburn was born into a wealthy family in Lexington, Virginia. Her birth date is generally given as January 21, 1866, although some sources give the year as 1865. Her family had close ties to Washington and Lee University and the Virginia Military Institute, both in Lexington. Because those schools did not admit women, she attended Augusta Female Seminary in nearby Staunton, which later became Mary Baldwin University. Korean scholarship sometimes refers to her as "Mary (Marion) Montague Leyburn."
In June 1892 she married William Junkin. Around November of that year, only five months after her marriage, she arrived in Korea as one of the seven missionaries first sent to the country by the Southern Presbyterian Church in the United States. This group is commonly known as the "Seven Pioneers." Its members included William Reynolds and his wife, Patsy Bolling Reynolds, as well as the single women missionaries Linnie Davis and Mattie Tate.
The Junkins had eight children in Korea, three of whom died there. After her husband died of pneumonia in 1908 at the age of 43, she returned to the United States with her surviving children in April of that year; she was then pregnant with her youngest child. In 1909 the Presbyterian church in the United States built a house for her in Fredericksburg, Virginia, as part of its support for the families of deceased missionaries. She died on November 2, 1952, and was buried in Oak Grove Cemetery in her hometown of Lexington.
Ministry and Work
In Korea she worked first in Seoul and later in Gunsan and Jeonju. She learned Korean and taught a Sunday school class for girls. According to a 1903 mission report, seventeen girls were enrolled in the class, with an average attendance of about twelve. In the same report she expressed concern that only boys were being taught to read, and she wrote of her delight when another woman missionary opened a school for girls. Around 1902 she is described as having been responsible for instruction at the Melbolden Girls' School in Gunsan.
Influence on the Korean Church
After returning to the United States, she had a bell 90 centimeters (about 35 inches) in diameter cast with the assistance of the American mission board and sent it to Jeonju West Gate Church (Jeonju Seomun Church) in memory of her husband. The wooden bell tower, about 7 meters (roughly 23 feet) tall, which the congregation built with its own devoted contributions, still stands at the entrance of the church. In 1952 the governor of North Jeolla Province sent her a letter of appreciation. More than seventy years later, her descendants donated the original letter to the Junkin Memorial Association in Gunsan.
Assessment
She is regarded as one of the first generation of Presbyterian missionaries in the Honam region of southwestern Korea, and surviving records attest in particular to her concern for the education of girls. Church historians note, however, that although she and other early women missionaries were no less devoted than their male counterparts, they have received little scholarly attention or have been mentioned only briefly in studies of their husbands' ministries.