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Matthew 5:13–16: Edit history

Revision #13639

Matthew 5:13–16

Localized for English-speaking readers

Status: approved

Changes from the previous English revision

= ## Context
- This passage immediately follows the Beatitudes. At the close of the Beatitudes, Jesus speaks of disciples who are persecuted for righteousness' sake (Matthew 5:10–12). He then goes on to describe what those disciples are in the world, using the images of salt and light, a city set on a hill, and a candle on a candlestick. The passage ends with the words "that they may see your good works, and glorify your Father which is in heaven" (v. 16).
+ This passage immediately follows the Beatitudes. At the close of the Beatitudes, Jesus speaks of disciples who are persecuted for righteousness' sake (Matthew 5:10–12). He then describes what those disciples are in the world, using the images of salt and light, a city set on a hill, and a candle on a candlestick. The passage ends with the words "that they may see your good works, and glorify your Father which is in heaven" (v. 16).
=
= ## Interpretation
= - **Read as a declaration**: Jesus does not say "become salt" but "ye are the salt." This is understood to mean that discipleship itself already entails a role in the world.
- - **The meaning of salt**: Several meanings have been proposed, including salt as a preservative that prevents decay, salt as that which gives flavor, and the "salt of the covenant" added to offerings (Leviticus 2:13). Many interpreters hold that salt that "have lost his savour" referred to salt mixed with impurities that had lost its saltiness through exposure to moisture.
- - **Light and good works**: The light becomes visible through good works, whose purpose is not one's own glory but the glory of the Father. This appears to stand in tension with 6:1, which warns against practicing righteousness "before men, to be seen of them"; the tension is usually explained by the difference in motive.
+ - **The meaning of salt**: Several meanings have been proposed, including salt as a preservative that prevents decay, salt as that which gives flavor, and the "salt of the covenant" offered with sacrifices (Leviticus 2:13). Many interpreters explain salt that has "lost his savour" as salt of that time which, being mixed with impurities, had lost its saltiness through exposure to moisture.
+ - **Light and good works**: The light becomes visible through good works, whose purpose is not one's own glory but the glory of the Father. This stands in some tension with 6:1, which warns against doing righteousness "before men, to be seen of them"; the tension is explained by the difference in motive.
=
= ## Debates and Issues
= This passage is applied differently depending on how one understands the relationship between the church and the world. Those who emphasize social transformation hold that the church should enter the political, economic, and cultural spheres and exert influence there. Those who stand in the Anabaptist tradition hold that the church's very life as an alternative community distinct from the world is itself the light. Those who give priority to gospel evangelism read the light as witness to the gospel.
=
- ## In the Korean Church
- "Let us be the salt and light of the world" is an extremely common motto among churches, Christian schools, and Christian organizations. Whenever surveys or critiques indicate that the church's public credibility has declined, the phrase "salt that has lost its savor" is frequently invoked as an expression of self-examination.
+ ## In Korean Protestant Churches
+ In Korea, "Let us be the salt and light of the world" is an extremely common motto among churches, Christian schools, and Christian organizations. Whenever surveys or critiques indicate that the public credibility of the church has declined, the expression "salt that has lost his savour" is frequently cited as a word of self-examination.
=
= ## Related Passages
…

The passage in which Jesus calls his disciples "the salt of the earth" and "the light of the world." It is among the texts most frequently cited in discussions of Christian social responsibility, and it is often invoked when the credibility of the Korean church is called into question.
Matthew 5:13–16 is the passage in which Jesus calls his disciples "the salt of the earth" and "the light of the world." It is among the texts most frequently cited in discussions of Christian social responsibility. In Korean Protestant churches, it is also often invoked when the public credibility of the church is called into question.

Full revision

Matthew 5:13–16 is the passage in which Jesus calls his disciples "the salt of the earth" and "the light of the world." It is among the texts most frequently cited in discussions of Christian social responsibility. In Korean Protestant churches, it is also often invoked when the public credibility of the church is called into question.

Context

This passage immediately follows the Beatitudes. At the close of the Beatitudes, Jesus speaks of disciples who are persecuted for righteousness' sake (Matthew 5:10–12). He then describes what those disciples are in the world, using the images of salt and light, a city set on a hill, and a candle on a candlestick. The passage ends with the words "that they may see your good works, and glorify your Father which is in heaven" (v. 16).

Interpretation

  • Read as a declaration: Jesus does not say "become salt" but "ye are the salt." This is understood to mean that discipleship itself already entails a role in the world.
  • The meaning of salt: Several meanings have been proposed, including salt as a preservative that prevents decay, salt as that which gives flavor, and the "salt of the covenant" offered with sacrifices (Leviticus 2:13). Many interpreters explain salt that has "lost his savour" as salt of that time which, being mixed with impurities, had lost its saltiness through exposure to moisture.
  • Light and good works: The light becomes visible through good works, whose purpose is not one's own glory but the glory of the Father. This stands in some tension with 6:1, which warns against doing righteousness "before men, to be seen of them"; the tension is explained by the difference in motive.

Debates and Issues

This passage is applied differently depending on how one understands the relationship between the church and the world. Those who emphasize social transformation hold that the church should enter the political, economic, and cultural spheres and exert influence there. Those who stand in the Anabaptist tradition hold that the church's very life as an alternative community distinct from the world is itself the light. Those who give priority to gospel evangelism read the light as witness to the gospel.

In Korean Protestant Churches

In Korea, "Let us be the salt and light of the world" is an extremely common motto among churches, Christian schools, and Christian organizations. Whenever surveys or critiques indicate that the public credibility of the church has declined, the expression "salt that has lost his savour" is frequently cited as a word of self-examination.

Related Passages

  • Mark 9:50
  • John 8:12
  • Philippians 2:15
  • 1 Peter 2:12
RevisionTime (UTC)ContributorSummaryStatus
#136392026-11-05 01:48:32AI localizationLocalized for English-speaking readersapproved
#136382026-11-05 01:48:32AI localizationEnglish baseline before localizationapproved