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Micah 6:8: Edit history

Revision #12798

Micah 6:8

English baseline before localization

Status: approved

Changes from the previous English revision

+ ## Context
+ Micah was an eighth-century BC prophet of the southern kingdom of Judah who denounced the exploitation and corrupt judgments of the ruling class. Chapter 6 opens with a scene in which God brings his people to trial (Micah 6:1-5). God reminds them of the grace he showed them in the Exodus, and the people ask what they should bring when they come before him. Should they offer thousands of rams, ten thousands of rivers of oil, or even their firstborn (6:6-7)? Verse 8 is the answer to that question.
+
+ ## Interpretation
+ - **Three requirements**: "Justice" (Hebrew *mishpat*) is understood to mean fair judgment and the protection of the rights of the weak; "mercy" (*hesed*) denotes faithful love and kindness grounded in the covenant; and "walking humbly" with God denotes a life of humbling oneself before God and walking with him.
+ - **As a critique of sacrifice**: Many interpreters hold that the prophets did not seek to abolish sacrifice itself but criticized sacrifice that was not accompanied by a corresponding way of life. Isaiah 1:11-17, Hosea 6:6, and Amos 5:21-24 belong to the same line of thought.
+ - **As a summary of the Law**: Some read the verse as a condensed expression of the spirit of the two tablets of the Law, love for God and love for neighbor, and connect it with the "judgment, mercy, and faith" that Jesus mentions in Matthew 23:23.
+
+ ## Debates and Issues
+ The verse is frequently cited in debates over so-called "individual salvation" and "social salvation." Churches and organizations that emphasize social engagement cite it as grounds for holding that doing justice is the essence of faith, while those who give priority to evangelism stress that its requirements must not be read as teaching salvation by works but rather as describing the way of life of a people already saved. Both sides generally agree that the verse states not a condition for salvation but a word addressed to a people who have already received grace, since in the preceding verses God first recalls his saving acts.
+
+ ## In the Korean Church
+ The verse serves almost as a motto in church social service, on Sundays devoted to justice and peace, and in Christian civic movements. When personal piety is the focus, the closing phrase, "walk humbly with thy God," usually receives the emphasis.
+
+ ## Related Passages
+ - Hosea 6:6
+ - Amos 5:24
+ - Isaiah 1:17
+ - Matthew 23:23


A declaration that what God requires of people is to do justly, to love mercy, and to walk humbly with God. It is widely cited as a summary of prophetic faith, which places the conduct of life ahead of sacrifice.

Full revision

A declaration that what God requires of people is to do justly, to love mercy, and to walk humbly with God. It is widely cited as a summary of prophetic faith, which places the conduct of life ahead of sacrifice.

Context

Micah was an eighth-century BC prophet of the southern kingdom of Judah who denounced the exploitation and corrupt judgments of the ruling class. Chapter 6 opens with a scene in which God brings his people to trial (Micah 6:1-5). God reminds them of the grace he showed them in the Exodus, and the people ask what they should bring when they come before him. Should they offer thousands of rams, ten thousands of rivers of oil, or even their firstborn (6:6-7)? Verse 8 is the answer to that question.

Interpretation

  • Three requirements: "Justice" (Hebrew mishpat) is understood to mean fair judgment and the protection of the rights of the weak; "mercy" (hesed) denotes faithful love and kindness grounded in the covenant; and "walking humbly" with God denotes a life of humbling oneself before God and walking with him.
  • As a critique of sacrifice: Many interpreters hold that the prophets did not seek to abolish sacrifice itself but criticized sacrifice that was not accompanied by a corresponding way of life. Isaiah 1:11-17, Hosea 6:6, and Amos 5:21-24 belong to the same line of thought.
  • As a summary of the Law: Some read the verse as a condensed expression of the spirit of the two tablets of the Law, love for God and love for neighbor, and connect it with the "judgment, mercy, and faith" that Jesus mentions in Matthew 23:23.

Debates and Issues

The verse is frequently cited in debates over so-called "individual salvation" and "social salvation." Churches and organizations that emphasize social engagement cite it as grounds for holding that doing justice is the essence of faith, while those who give priority to evangelism stress that its requirements must not be read as teaching salvation by works but rather as describing the way of life of a people already saved. Both sides generally agree that the verse states not a condition for salvation but a word addressed to a people who have already received grace, since in the preceding verses God first recalls his saving acts.

In the Korean Church

The verse serves almost as a motto in church social service, on Sundays devoted to justice and peace, and in Christian civic movements. When personal piety is the focus, the closing phrase, "walk humbly with thy God," usually receives the emphasis.

Related Passages

  • Hosea 6:6
  • Amos 5:24
  • Isaiah 1:17
  • Matthew 23:23
RevisionTime (UTC)ContributorSummaryStatus
#127992026-11-05 01:48:32AI localizationLocalized for English-speaking readersapproved
#127982026-11-05 01:48:32AI localizationEnglish baseline before localizationapproved