Sending: Edit history
Revision #15141
Sending
Localized for English-speaking readers (msgbatch_01GvFKF6zaroxwZ2RCatyoPp)
Status: approved
Changes from the previous English revision
Sending (Korean pasong, 派送), meaning "to send out," refers to the part of worship in which the congregation is sent out into the world at the close of the service. The term is also used for sending missionaries or pastors to their fields of ministry.
Sending is the part of worship in which the congregation is sent out into the world at the close of the service. The term also refers to sending missionaries or pastors to their fields of ministry.
Full revision
Sending is the part of worship in which the congregation is sent out into the world at the close of the service. The term also refers to sending missionaries or pastors to their fields of ministry.
Definition and Meaning
Sending refers to the act of sending someone out. In church usage, the term has two main senses.
- Sending in worship: The element at the end of worship in which the congregation is sent back into daily life. It signifies going out into the world after receiving a blessing and an exhortation.
- Sending of persons: The act by which a church or denomination sends missionaries, pastors, or volunteers to an assigned field of ministry.
The hymn sung at the close of worship is often called a "sending song" or "sending hymn." In Korean churches, a gospel song with the same title is also widely sung.
Biblical and Historical Background
Passages frequently cited as the basis for sending include the following:
- The accounts of Jesus sending out the twelve disciples and the seventy (Matthew 10; Luke 10:1)
- "As my Father hath sent me, even so send I you" (John 20:21)
- The so-called Great Commission, in which the risen Jesus commanded his disciples to go to all nations (Matthew 28:19–20)
- The church at Antioch fasting, laying hands on Barnabas and Saul, and sending them off (Acts 13:2–3)
The Latin Mass of the medieval Western church ended with a dismissal formula meaning "Go." The name "Mass" (missa) is generally understood to derive from this formula. After the Reformation, Protestant worship generally concluded with the benediction. During the twentieth-century liturgical renewal movement, the view that worship as a whole follows the pattern "Gathering–Word–Table–Sending" spread widely, and some denominational books of worship adopted this framework.
Practice in Korean Churches
In most Korean Protestant churches, the order of worship ends with a sending hymn or a doxology, followed by the benediction. Some churches omit the benediction, and the minister in charge instead sends out the congregation with a brief word of sending. Many Korean denominations stipulate that only an ordained pastor may pronounce the benediction, so services held without a pastor often conclude with the Lord's Prayer.
Usage differs among Korean denominations.
- Korean Methodist Church: The term "sending" also refers to the system of pastoral appointments. At the Annual Conference, the bishop appoints (sends) pastors to individual churches and institutions.
- Presbyterian churches: The primary practice is for a congregation to call its pastor. Consequently, the term "sending" is used mainly for sending missionaries or institutional ministers.
- Anglican Church of Korea: The Holy Eucharist ends with a dismissal in which the celebrant speaks words sending the congregation into the world, and the congregation responds.
Across Korean denominations, a "commissioning service" is held when sending long-term missionaries or short-term mission teams. In such a service the church prays for and lays hands on those being sent, and may also pledge its support.
| Revision | Time (UTC) | Contributor | Summary | Status |
|---|---|---|---|---|
| #15141 | 2026-11-05 01:48:32 | AI localization | Localized for English-speaking readers (msgbatch_01GvFKF6zaroxwZ2RCatyoPp) | approved |
| #15140 | 2026-11-05 01:48:32 | AI translation | English baseline before localization (msgbatch_01GvFKF6zaroxwZ2RCatyoPp) | approved |