Sermon on the Mount: Edit history
Revision #7905
Sermon on the Mount
Localized for English-speaking readers
Status: approved
Changes from the previous English revision
The Sermon on the Mount is the collection of Jesus' teachings recorded in Matthew 5–7; the name refers to the sermon He delivered on a mountain to His disciples and the multitudes. It contains the Beatitudes, the Lord's Prayer, and the Golden Rule.
The Sermon on the Mount is the collection of Jesus' teachings recorded in Matthew 5–7, delivered on a mountain to His disciples and the multitudes. It contains the Beatitudes, the Lord's Prayer, and the Golden Rule.
Full revision
The Sermon on the Mount is the collection of Jesus' teachings recorded in Matthew 5–7, delivered on a mountain to His disciples and the multitudes. It contains the Beatitudes, the Lord's Prayer, and the Golden Rule.
Definition and Meaning
The Sermon on the Mount is the body of teaching that Jesus Christ gave to His disciples and the multitudes after going up onto a mountain. It extends from Matthew 5:1 through 7:29. Its principal contents are as follows:
- The Beatitudes (Matthew 5:3-12): eight blessings beginning with "Blessed are the poor in spirit."
- The sayings on salt and light (Matthew 5:13-16)
- The fulfillment of the Law and six teachings introduced by "Ye have heard that it was said by them of old time…" (Matthew 5:17-48), addressing murder, adultery, divorce, oaths, retaliation, and love for one's enemies.
- Teachings on almsgiving, prayer, and fasting (Matthew 6:1-18), which include the Lord's Prayer.
- The teaching against anxiety, the Golden Rule (Matthew 7:12), and the parable of the house built upon a rock.
Biblical and Historical Background
Luke 6:20-49 contains similar material. Because that passage records a sermon given "in the plain," it is commonly called the Sermon on the Plain. Matthew records that Jesus came not to destroy the law of Moses but to fulfill it. For this reason the Sermon on the Mount has been read as a portrait of the life of the people of the kingdom of God.
Interpreters differ over how these teachings can be put into practice:
- Martin Luther emphasized that these teachings expose human inability and so lead people to grace. This view is connected to the Lutheran tradition of distinguishing between law and gospel.
- The Anabaptist tradition sought to follow teachings such as the prohibition of oaths and nonviolence literally.
- Some dispensationalists interpret these teachings as the ethics of the kingdom yet to come.
Practice in the Korean Church
In Korean Protestant churches, memorizing the Beatitudes and the Lord's Prayer is common, and most denominations recite the Lord's Prayer together in worship. The Sermon on the Mount is also frequently used as the text for sermon series and as material for discipleship training.
Emphases vary by denomination:
- Presbyterian churches and others in the Reformed tradition tend to read these teachings as the rule of life for believers who have been saved.
- Methodist and Holiness churches value the thirteen sermons that John Wesley wrote on the Sermon on the Mount. These denominations emphasize the Sermon on the Mount as a call to sanctification and a holy life.
- In Baptist and Full Gospel churches as well, the Sermon on the Mount is widely used as a text for teaching the life of discipleship and prayer.
| Revision | Time (UTC) | Contributor | Summary | Status |
|---|---|---|---|---|
| #7905 | 2026-11-05 01:48:32 | AI localization | Localized for English-speaking readers | approved |
| #7904 | 2026-11-05 01:48:32 | AI localization | English baseline before localization | approved |