Results for “the Pharisees and scribes”
Articles 1,000, showing 20
- Luke 12Bible
Luke 12 is the chapter in which Jesus, before a crowd of many thousands, teaches his disciples to beware of hypocrisy. It contains the parable of the rich fool, the teaching against anxiety, the parables of the watchful servants and the faithful steward, and the call to discern the times.
- Matthew 12Bible
Matthew 12 contains the Sabbath controversies, the Beelzebub controversy, the warning against blasphemy of the Holy Spirit, the sign of Jonah, and Jesus' teaching on his true family. In this chapter the conflict between Jesus and the Pharisees deepens.
- Luke 6Bible
Luke 6 records two Sabbath controversies and the choosing of the twelve apostles, followed by the so-called Sermon on the Plain, which consists of blessings and woes, love for enemies, the command not to judge, and the parable of the house built on a rock.
- Mark 3Bible
Mark 3 records Jesus healing a man with a withered hand on the Sabbath, appointing the twelve disciples, the Beelzebub controversy and his warning against blasphemy against the Holy Spirit, and his teaching on his true family.
- The Good ShepherdBible
The Good Shepherd is a figurative expression Jesus used of himself in John 10. It portrays the true leader as a shepherd who lays down his life for the sheep, in contrast to the hireling and the thief.
- Parable of the Great BanquetBible
The Parable of the Great Banquet is a parable of Jesus recorded in Luke 14:15–24. When the invited guests make excuses and fail to come, the host calls in the poor and people from the roadsides to fill his banquet.
- The Door of the SheepBible
"The door of the sheep" is the expression Jesus uses in John 10, where he compares himself to the door of a sheepfold, saying, "I am the door of the sheep." It is commonly read to mean that salvation and life are reached through him.
- John 10:10Bible Verses
John 10:10 is the verse in which Jesus, presenting himself as the door of the sheep and the good shepherd, says, "I am come that they might have life, and that they might have it more abundantly." Interpreters differ over the meaning of this "abundant life": some read it as spiritual life, while others extend it to blessing in every area of life.
- John 10:11–15Bible Verses
In this passage Jesus presents himself as the "good shepherd" who lays down his life for the sheep, in contrast to the hireling who flees in the face of danger. It is frequently cited in discussions of the meaning of the crucifixion, the debate over the extent of the atonement, and the proper conduct of pastors.
- Mark 2:27–28Bible Verses
In a dispute over the Sabbath, Jesus declares that "the sabbath was made for man" and identifies himself as Lord of the Sabbath. The passage is frequently cited in discussions of the purpose of the Sabbath commandment, Lord's Day observance, and interdenominational debates over Sabbath keeping.
- John 10:9Bible Verses
John 10:9 is the verse in which Jesus, explaining the parable of the sheepfold, identifies himself as "the door." Whoever enters through him, he says, finds salvation, protection, and pasture. It is frequently cited as a key verse on salvation through Christ.
- John 10:3–4Bible Verses
A passage in which Jesus, using the figure of a shepherd and his sheep, says that the shepherd calls each of his sheep by name and goes before them, and that the sheep follow because they know his voice. It is frequently cited in discussions of the personal relationship between Christ and believers and of the divine call.
- Hosea 6:6Bible Verses
A declaration that God desires steadfast love rather than sacrifice, and the knowledge of God more than burnt offerings. Jesus quoted the verse twice in disputes with the Pharisees, and it is a key text on the relationship between worship and life, and between ritual and love.
- Luke 17:20–21Bible Verses
Luke 17:20–21 records Jesus' reply to the Pharisees when they asked when the kingdom of God would come. A central question in both translation and interpretation is whether "the kingdom of God is within you" refers to a kingdom within the heart or to a kingdom already present among those he addressed.
- Matthew 5:17–18Bible Verses
In this saying Jesus declares that he came not to destroy the law or the prophets but to fulfill them. The passage is a starting point from which different denominations reach different conclusions about the relationship between Christians and the Old Testament law.
- Matthew 9:13Bible Verses
In this verse Jesus quotes Hosea 6:6 to the Pharisees, declaring that God desires mercy rather than sacrifice and that he has come to call sinners. It is frequently cited in discussions of grace and evangelism and of the relationship between outward form and mercy.
- Matthew 22:37–40Bible Verses
In this passage Jesus, asked which is the greatest commandment, names love for God and love for neighbor and declares that all the law and the prophets hang on these two commandments. It is accepted across denominational lines as a summary of biblical ethics.
- Mark 10:2-12Bible Verses
The passage in which the Pharisees ask Jesus whether divorce is lawful, and Jesus answers by appealing to the order of creation: "What therefore God hath joined together, let not man put asunder." It is among the texts most frequently cited in discussions of marriage, divorce, and remarriage, and interpreters differ over whether it allows any exceptions.
- Luke 17:22–24Bible Verses
In this passage Jesus tells his disciples that the day of the Son of Man will come like lightning, visible to the whole world. It is often cited as evidence that the Second Coming will be openly manifest to all, and as grounds for caution against claims that the returned Christ is "here" or "there."
- John 8:12Bible Verses
John 8:12 is the verse in which Jesus, speaking at the Jerusalem temple around the time of the Feast of Tabernacles, declares himself "the light of the world" and promises "the light of life" to those who follow him. It is one of the "I am" sayings in the Gospel of John and is frequently cited in discussions of who Jesus is and of the life of discipleship.